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“Draw me, we will run after thee"
chestnutmare
Yesterday at 11:38 AM
“Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.”— Song of Solomon 1:4
Believers love Jesus with a deeper affection than they dare to give to any other being. They would sooner lose father and mother than part with Christ. They hold all earthly comforts with a loose hand, but they carry him fast locked in their bosoms.
They voluntarily deny themselves for his sake, but they are not to be driven to deny him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this.
Men have laboured to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honour, nor frowns of anger, have untied this more than Gordian knot.
This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts.
It is written, and nothing can blot out the sentence, “The upright love thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for.
It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven—yea, the heaven of heavens, and ten thousand worlds—that I might let all out upon fair, fair, only fair Christ.”
Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with his deserts. Measure our love by our intentions, and it is high indeed; ’tis thus, we trust, our Lord doth judge of it.
Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to him who is altogether lovely!
~ Charles H. Spurgeon
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Who is able to stand before Him?
chestnutmare
Thu Aug 06, 2026 10:15 AM
If the Lord God, before whom each individual will shortly stand, is a holy God, a God of truth, and without iniquity, and of purer eyes than to behold sin with impunity; we may well ask, “Who is able to stand before Him? — who can abide the day of His coming, or stand when He appears?” Appear He certainly will; and stand before Him we inevitably must. God only knows who shall first be summoned to do this; but, first or last, the citation will be sent to all. Health is a tender, precarious flower; life is a brittle, slender thread; how soon the one may wither, and the other break, He alone can tell who lent us both. This only we know, from Scripture and from daily observation, that all below is of uncertain tenure; that we are no more than tenants at will, removable at the pleasure of God, the great Proprietor of all.
~ Augustus Toplady
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"Watchman, what of the night?"
chestnutmare
Thu Aug 06, 2026 10:01 AM
08/06
"Watchman, what of the night?"
— The burden Against Dumah. He calls to me out of Seir, "Watchman, what of the night? Watchman, what of the night?" 12 The watchman said, "The morning comes, and also the night. If you will inquire, inquire; Return! Come back!" Isaiah 21:11, 12
What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, he prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace.
"Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.
"Watchman, what of the night?" What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in his place, and all the stars are secure in the right hand of their Lord.
But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of his coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if thou come not in person to thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.
"Now all the earth is bright and glad
With the fresh morn;
But all my heart is cold, and dark and sad:
Sun of the soul, let me behold thy dawn!
Come, Jesus, Lord,
O quickly come, according to thy word."
~ Charles H. Spurgeon
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"We know that all things work together for good to them that love God."
Pilgrim
Wed Aug 05, 2026 10:36 AM
08/05/AM
"We know that all things work together for good to them that love God."
—Romans 8:28-31 (KJV) "28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. 29 For whom he did foreknow [foreloved], he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God [be] for us, who [can be] against us?"
Upon some points a believer is absolutely sure. He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He believes that an invisible hand is always on the world's tiller, and that wherever providence may drift, Jehovah steers it. That re-assuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, "It is I, be not afraid." He knows too that God is always wise, and, knowing this, he is confident that there can be no accidents, no mistakes; that nothing can occur which ought not to arise. He can say, "If I should lose all I have, it is better that I should lose than have, if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it." "We know that all things work together for good to them that love God." The Christian does not merely hold this as a theory, but he knows it as a matter of fact. Everything has worked for good as yet; the poisonous drugs mixed in fit proportions have worked the cure; the sharp cuts of the lancet have cleansed out the proud flesh and facilitated the healing. Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer's heart is assured, and he is enabled calmly to meet each trial as it comes. The believer can in the spirit of true resignation pray, "Send me what thou wilt, my God, so long as it comes from Thee; never came there an ill portion from Thy table to any of Thy children."
"Say not my soul, 'From whence can God relieve my care? Remember that Omnipotence has servants everywhere. His method is sublime, His heart profoundly kind, God never is before His time, and never is behind.'"
- Charles H. Spurgeon
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"The people that do know their God shall be strong."
Pilgrim
Tue Aug 04, 2026 10:42 AM
08/04/AM
"The people that do know their God shall be strong."
—Daniel 11:30-32 (KJV) "30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. 31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do [exploits]."
Every believer understands that to know God is the highest and best form of knowledge; and this spiritual knowledge is a source of strength to the Christian. It strengthens his faith. Believers are constantly spoken of in the Scriptures as being persons who are enlightened and taught of the Lord; they are said to "have an unction from the Holy One," and it is the Spirit's peculiar office to lead them into all truth, and all this for the increase and the fostering of their faith. Knowledge strengthens love, as well as faith. Knowledge opens the door, and then through that door we see our Saviour. Or, to use another similitude, knowledge paints the portrait of Jesus, and when we see that portrait then we love Him, we cannot love a Christ whom we do not know, at least, in some degree. If we know but little of the excellences of Jesus, what He has done for us, and what He is doing now, we cannot love Him much; but the more we know Him, the more we shall love Him. Knowledge also strengthens hope. How can we hope for a thing if we do not know of its existence? Hope may be the telescope, but till we receive instruction, our ignorance stands in the front of the glass, and we can see nothing whatever; knowledge removes the interposing object, and when we look through the bright optic glass we discern the glory to be revealed, and anticipate it with joyous confidence. Knowledge supplies us reasons for patience. How shall we have patience unless we know something of the sympathy of Christ, and understand the good which is to come out of the correction which our heavenly Father sends us? Nor is there one single grace of the Christian which, under God, will not be fostered and brought to perfection by holy knowledge. How important, then, is it that we should grow not only in grace, but in the "knowledge" of our Lord and Saviour Jesus Christ.
- Charles H. Spurgeon
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