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Recent Posts
What are your thoughts on Jonathan Edwards
by Pilgrim. Wed Jan 20, 2021 7:15 PM
Impeccability vs Peccability
by chestnutmare. Sun Jan 17, 2021 10:35 AM
Did Trump Throw Pence under the Bus?
by ATulipNotADaisy. Sun Jan 17, 2021 9:56 AM
25th Anniversary
by ATulipNotADaisy. Sun Jan 17, 2021 9:50 AM
…in all points tempted like as we are, yet without sin
by chestnutmare. Sun Jan 17, 2021 6:55 AM
Continuity in Old and NT
by 042Dave. Sat Jan 16, 2021 7:17 AM
Yesterday at 06:14 PM What are your thoughts on Jonathan Edwards [by John_C]
I'll just leave it at the question.
3 42 Read More
Sun Jan 17, 2021 11:55 AM …in all points tempted like as we are, yet without sin [by chestnutmare]
Calvin's Commentary
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

15. For we have not, etc. There is in the name which he mentions, the Son of God, such majesty as ought to constrain us to fear and obey him. But were we to contemplate nothing but this in Christ, our consciences would not be pacified; for who of us does not dread the sight of the Son of God, especially when we consider what our condition is, and when our sins come to mind? The Jews might have had also another hindrance, for they had been accustomed to the Levitical priesthood; they saw in that one mortal man, chosen from the rest, who entered into the sanctuary, that by his prayer he might reconcile his brethren to God. It is a great thing, when the Mediator, who can pacify God towards us, is one of ourselves. By this sort of allurement the Jews might have been ensnared, so as to become ever attached to the Levitical priesthood, had not the Apostle anticipated this, and showed that the Son of God not only excelled in glory, but that he was also endued with equal kindness and compassion towards us.

It is, then, on this subject that he speaks, when he says that he was tried by our infirmities, that he might condole with us. As to the word sympathy, () I am not disposed to indulge in refinements; for frivolous, no less than curious, is this question, “Is Christ now subject to our sorrows?” It was not, indeed, the Apostle’s object to weary us with such subtleties and vain speculations, but only to teach us that we have not to go far to seek a Mediator, since Christ of his own accord extends his hand to us, that we have no reason to dread the majesty of Christ since he is our brother, and that there is no cause to fear, lest he, as one unacquainted with evils, should not be touched by any feelings of humanity, so as to bring us help, since he took upon him our infirmities, in order that he might be more inclined to succor us. 78

Then the whole discourse of the Apostle refers to what is apprehended by faith, for he does not speak of what Christ is in himself, but shows what he is to us. By the likeness, he understands that of nature, by which he intimates that Christ has put on our flesh, and also its feelings or affections, so that he not only paroled himself to be real man, but had also been taught by his own experience to help the miserable; not because the Son of God had need of such a training, but because we could not otherwise comprehend the care he feels for our salvation. Whenever, then, we labor under the infirmities of our flesh, let us remember that the Son of God experienced the same, in order that he might by his power raise us up, so that we may not be overwhelmed by them.

But it may be asked, What does he mean by infirmities? The word is indeed taken in various senses. Some understand by it cold and heat; hunger and other wants of the body; and also contempt, poverty, and other things of this mind, as in many places in the writings of Paul, especially in 2 Corinthians 12:10. But their opinion is more correct who include, together with external evils, the feelings of the souls such as fear, sorrow, the dread of death, and similar things. 79

And doubtless the restriction, without sin, would not have been added, except he had been speaking of the inward feelings, which in us are always sinful on account of the depravity of our nature; but in Christ, who possessed the highest rectitude and perfect purity, they were free from everything vicious. Poverty, indeed, and diseases, and those things which are without us, are not to be counted as sinful. Since, therefore, he speaks of infirmities akin to sin, there is no doubt but that he refers to the feelings or affections of the mind, to which our nature is liable, and that on account of its infirmity. For the condition of the angels is in this respect better than ours; for they sorrow not, nor fear, nor are they harassed by variety of cares, nor by the dread of death. These infirmities Christ of his own accord undertook, and he willingly contended with them, not only that he might attain a victory over them for us, but also that we may feel assured that he is present with us whenever we are tried by them.

Thus he not only really became a man, but he also assumed all the qualities of human nature. There is, however, a limitation added, without sin; for we must ever remember this difference between Christ’s feelings or affections and ours, that his feelings were always regulated according to the strict rule of justice, while ours flow from a turbid fountain, and always partake of the nature of their source, for they are turbulent and unbridled. 80
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Sat Jan 16, 2021 7:21 PM Impeccability vs Peccability [by Tom]
I would like to visit the subject of whether it was possible for Jesus to have sinned.
Reading most Reformed theologians on the subject, they believe it was not possible for Jesus to have sinned. This however is not a subject that all Reformed theologians agree on. RC Sproul for example as well as many others believed that Jesus in His human nature could have sinned.
I favour Sproul’s understanding.
However, it appears most of my Reformed friends completely disagree with it and go as far as to say that the view that says Jesus could have sinned is “gross error.”
The problem they seem to have basically is that you cannot separate God’s divine nature, with His human nature. Jesus is one person not two.
The following is also something that is also fairly common among those who believe Jesus could not have sinned.
I received this question via email from SC:
Was Jesus capable of sin but it was just easy for him to choose not to? Or was he incapable of sinning altogether because he’s perfect?
And do you know why Angels are capable of sinning and falling? Are they not exactly perfect?
I’m trying to better understand how perfection corresponds to free choice of sin. I was also told there’s a difference between perfection and innocence. That Adam and Eve were innocent (ignorant of evil) but not perfect like God (all knowing) before they ate the fruit. Which honestly makes sense to me.
I hope I made sense.
Thank you in advance.
Though many disagree, it is clear that Jesus was unable to sin. Here are two reasons why. First, God cannot sin (Titus 1:2; Heb 6:18; Jas 1:13). Jesus was and is God in the flesh. Thus He cannot sin. Second, perfect humanity cannot sin. Jesus was and is perfect humanity. Thus He could not sin in His perfect humanity or in His deity.

Although Jesus is fully human, He was not born with the sinful nature that we are born with. He certainly was tempted in the same way we are, in that temptations were put before Him by Satan, yet He remained sinless because God is incapable of sinning. It is against His very nature (Matthew 4:1; Hebrews 2:18, 4:15; James 1:13). Sin is by definition a trespass of the Law. God created the Law, and the Law is by nature what God would or would not do; therefore, sin is anything that God would not do by His very nature.

To be tempted is not, in and of itself, sinful. A person could tempt you with something you have no desire to do, such as committing murder or participating in sexual perversions. You probably have no desire whatsoever to take part in these actions, but you were still tempted because someone placed the possibility before you. There are at least two definitions for the word “tempted”:

As well as:
Jesus had one nature, human, but Jesus had two, human and divine. Two natures, one person inseparable. Jesus Human nature did not die.

Any thoughts on these issues, would be helpful.

I would like to add a few.
Another problem with the view that Jesus could have hypothetically sinned; is the fact that you cannot separate the divine and human natures of Jesus. Just like both the human and divine nature died on the cross, it is equally true that to say that in Christ’s human nature he could have hypothetically sinned, that this would not have also included Christ’s divine nature. Jesus is God and God cannot sin.

It does not follow, that just because Jesus could not have sinned that the temptations etc.., that Jesus experienced were not real.


14 272 Read More
Sat Jan 09, 2021 1:47 PM 25th Anniversary [by chestnutmare]
Happy 25th Anniversary to The Highway!

This is our 25th year online. With the distractions of current events, we forgot to acknowledge and celebrate 25 years of service here on The Highway on January 6th. We thank the Lord for this opportunity and means to reach the saints throughout the world and provide means for growth in their walk with the Lord.

May the Lord glorify His holy Name and use The Highway for the upbuilding and strengthening of His saints.

And a highway shall be there; and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. (Isaiah 35:8)
1 179 Read More
Thu Jan 07, 2021 5:55 PM Did Trump Throw Pence under the Bus? [by Tom]
Yesterday was not exactly a great day in the history
If the USA.
Today I came into work and the talk in the break room was
how Trump was throwing people under the bus and this included
I had not heard that, before; however The people who told me
that were anti-Democrat’s.
Can someone point me to the truth concerning this?
The way these people are talking is that although they
can’t stand Biden, they are glad to see Trump gone.
9 826 Read More
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