I would not respond positively because that is the position held by liberals. It is not the historic, orthodox position held by the Church. We can look to the Belgic Confession and Westminster Larger Catechism which teach that the Holy Scriptures are not just stories given by the will of man and certainly not by "luck" "but that holy men of God spoke, being moved by the Holy Spirit,"
Belgic Confession
Article 2: The Means by Which We Know God
• We know him by two means: First, by the creation, preservation, and government of the universe, since that universe is before our eyes like a beautiful book in which all creatures, great and small, are as letters to make us ponder the invisible things of God: his eternal power and his divinity, as the apostle Paul says in Romans 1:20; All these things are enough to convict men and to leave them without excuse.
Second, he makes himself known to us more openly by his holy and divine Word, as much as we need in this life, for his glory and for the salvation of his own.
Article 3: The Written Word of God
• We confess that this Word of God was not sent nor delivered by the will of men, but that holy men of God spoke, being moved by the Holy Spirit, as Peter says.^1 Afterwards our God—because of the special care he has for us and our salvation—commanded his servants, the prophets and apostles, to commit this revealed Word to writing. He himself wrote with his own finger the two tables of the law.
Therefore we call such writings holy and divine Scriptures. ^1 2 Pet. 1:21
Article 7: The Sufficiency of Scripture
• We believe that this Holy Scripture contains the will of God completely and that everything one must believe to be saved is sufficiently taught in it. For since the entire manner of service which God requires of us is described in it at great length, no one—even an apostle or an angel from heaven, as Paul says--^2 ought to teach other than what the Holy Scriptures have already taught us. For since it is forbidden to add to or subtract from the Word of God,^3 this plainly demonstrates that the teaching is perfect and complete in all respects. Therefore we must not consider human writings-- no matter how holy their authors may have been—equal to the divine writings; nor may we put custom, nor the majority, nor age, nor the passage of time or persons, nor councils, decrees, or official decisions above the truth of God, for truth is above everything else.
For all human beings are liars by nature and more vain than vanity itself.
Therefore we reject with all our hearts everything that does not agree with this infallible rule, as we are taught to do by the apostles when they say, "Test the spirits to see if they are of God," and also, "If anyone comes to you and does not bring this teaching, do not receive him into your house." Gal. 1:8 Deut. 12:32; Rev. 22:18-19 1 John 4:1 2 John 10
Westminster Larger Catechism
Q. 3. What is the Word of God?
A. The holy Scriptures of the Old and New Testament are the Word of God, [2 Timothy 3:16] the only rule of faith and obedience.[Ephesians 2:20]
Q. 4. How doth it appear that the Scriptures are of the Word of God?
A. The Scriptures manifest themselves to be the Word of God, by their majesty[Hosea 8:12] and purity;[Psalm 12:6]by the consent of all the parts,[Acts 10:43] and the scope of the whole, which is to give all glory to God; [Romans 3:19, 27] by their light and power to convince and convert sinners, to comfort and build up believers unto salvation:[Acts 18:28] but the Spirit of God bearing witness by and with the Scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God.[John 16:13-14]
Q. 5. What do the Scriptures principally teach?
A. The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.[2 Timothy 1:13]
Johan, you can find several good articles by following this link.
Doctrine of the Holy Scriptures 
