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#22196 Wed Feb 16, 2005 6:21 PM
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John_C Offline OP
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This morning radio Bible reading was in Leviticus 18 where the passage listed various no-no's in sexual relations. The list was very detailed but by today's Bible teaching it would have been incomplete. Why didn't the law just say something like all sex outside of marriage is forbidden? Except for the taboo on homosexuality, many pagans today would agree with the list. Again, I just wonder about the limited scope of the passage?

In addition, I saw where the NASB and NJK use uncover the nakedness whereas the reading was using NIV which uses sexual relations. I assume they basically have the same meaning.


John Chaney

"having been firmly rooted and now being built up in Him and established in your faith . . ." Colossians 2:7
John_C #22197 Wed Feb 16, 2005 6:35 PM
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John_C said:
This morning radio Bible reading was in Leviticus 18 where the passage listed various no-no's in sexual relations. The list was very detailed but by today's Bible teaching it would have been incomplete. Why didn't the law just say something like all sex outside of marriage is forbidden?
Hmmmmmm, you haven't fallen prey, at least in this one isolated case, to the popular idea that the Bible is a religious encyclopedia, have you? <img src="/forum/images/graemlins/giggle.gif" alt="" /> What I'm trying to say with a little bit of humor, based upon unfortunately, a reality that exists among far too many, is that you should not expect that Leviticus 18 or any other passage on its own to provide a definitive statement on any particular topic. We are to use the "Analogy of Faith", i.e., using the whole of God's Word, comparing scripture with scripture to come to a true knowledge of what God says on any given subject. When we fail to do that, not only do we end up with distorted teachings, even totally wrong teachings and further, we dishonor God by ignoring ALL that He has revealed about His will for us.

Let the context determine the scope of the subject it is addressing. And, by doing so, we will then better focus upon what it is exactly that God has intended us to learn in that particular passage. <img src="/forum/images/graemlins/wink.gif" alt="" />

In His Grace,


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Pilgrim #22198 Wed Feb 16, 2005 6:51 PM
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Sorry, this is off topic. Pilgrim, I have never fully grasped the concept or the meaning of "Analogy of faith". The phrase itself always seemed a bit Barth-ian to me, but I clearly know it is not. Any suggested reading materials on the topic, from a 1 page article to a book, would be appreciated.
Thanks.


Grace is not common.
li0scc0 #22199 Wed Feb 16, 2005 7:01 PM
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I think that Kim Riddlebarger, in his article A Present or Future Millennium?, although speaking specifically of "eschatology" as the subject, gives a brief but cogent definition of the "Analogy of Faith" which hopefully will suffice.

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All of the Protestant Reformers, were they to come back to give us counsel in these areas, would insist that we must start with the notion that the Bible itself must be read with the analogia fidei (the analogy of faith), meaning that Holy Scripture must be allowed to interpret Scripture. In other words, we must inductively develop a biblical model of eschatology by utilizing all of the passages that relate to the return of Christ, the resurrection, the judgement, the millennium, and so on. We should never study eschatology merely by finding Bible verses (often out of context) that we think describe current events. And so, by utilizing the analogy of faith, we begin with the clear declarations of Scripture regarding the coming of our Lord and use them to shed light on passages that are less clear.
In essence a "Systematic Theology" is the fruit of the "Analogy of Faith". <img src="/forum/images/graemlins/wink.gif" alt="" />

In His Grace,


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Pilgrim #22200 Wed Feb 16, 2005 7:04 PM
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Soooo that's what it is? That makes perfect sense and is very clear. Appreciated.


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