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Anthony C.
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A remnant according to the election of grace. #52619
Sun Aug 28, 2016 7:15 AM
Sun Aug 28, 2016 7:15 AM
Joined: Sep 2003
Posts: 2,915
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chestnutmare Offline OP
Annie Oakley
chestnutmare  Offline OP
Annie Oakley
Joined: Sep 2003
Posts: 2,915
NH
"A remnant according to the election of grace."

"A remnant according to the election of grace." Here the cause of election is traced back to its source. The basis upon which God elected this "remnant" was not faith foreseen in them, because a choice founded upon the foresight of good works is just as truly made on the ground of works as any choice can be, and in such a case it would not be "of grace"; for, says the Apostle, "if by grace, then it is no more of works: otherwise grace is no more grace"; which means that grace and works are opposites, they have nothing in common, and will no more mingle than oil and water. Thus the idea of inherent good foreseen in those chosen, or of anything meritorious performed by them, is rigidly excluded. "A remnant according to the election of grace" signifies an unconditional choice resulting from the Sovereign favor of God; in a word, it is absolutely a gratuitous election.
~ A.W. Pink

Re: A remnant according to the election of grace. [Re: chestnutmare] #52620
Sun Aug 28, 2016 7:15 AM
Sun Aug 28, 2016 7:15 AM
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chestnutmare Offline OP
Annie Oakley
chestnutmare  Offline OP
Annie Oakley
Joined: Sep 2003
Posts: 2,915
NH
"For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty: and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in His presence" (1 Cor. 1:26-29). Three times over in this passage reference is made to God's choice, and choice necessarily supposes a selection, the taking of some and the leaving of others. The Chooser here is God Himself, as said the Lord Jesus to the Apostles, "Ye have not chosen Me, but I have chosen you" (John 15:16). The number chosen is strictly defined-"not many wise men after the flesh, not many noble," etc., which agree with Matthew 20:16, "So the last shall be first, and the first last; for many be called, but few chosen." So much then for the fact of God's choice; now mark the objects of His choice.

The ones spoken of above as chosen of God are "the weak things of the world, base things of the world, and things which are despised." But why? To demonstrate and magnify His grace. God's ways as well as His thoughts are utterly at variance with man's. The carnal mind would have supposed that a selection had been made from the ranks of the opulent and influential, the amiable and cultured, so that Christianity might have won the approval and applause of the world by its pageantry and fleshly glory. Ah, but "that which is highly esteemed among men is abomination in the sight of God" (Luke 16:15). God chooses the "base things." He did so in Old Testament times. The nation which He singled out to be the depository of His holy oracles and the channel through which the promised Seed should come was not the ancient Egyptians, the imposing Babylonians, nor the highly civilized and cultured Greeks. No; that people upon whom Jehovah set His love and regarded as 'the apple of His eye' were the despised, nomadic Hebrews. So it was when our Lord tabernacled among men. The ones whom He took into favored intimacy with Himself and commissioned to go forth as His ambassadors were, for the most part, unlettered fishermen. And so it has been ever since. So it is today: at the present rates of increase, it will not be long before it is manifested that the Lord has more in despised China who are really His, than He has in the highly favored U.S.A.; more among the uncivilized blacks of Africa, than He has in cultured (?) Germany! And the purpose of God's choice, the raison d' etre of the selection He has made is, "that no flesh should glory in His presence"-there being nothing whatever in the objects of His choice which should entitle them to His special favors, then, all the praise will be freely ascribed to the exceeding riches of His manifold grace.
~ Arthur W. Pink

"...Salvation is of the Lord!" - Jonah 2:9


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