by Jerome Zanchius
Without a due sense of predestination, we shall want the surest and the most powerful inducement to patience, resignation and dependence on God under every spiritual and temporal affliction.
How sweet must the following considerations
be to a distressed believer!
Yes, I will, in the strength He imparts, even rejoice in tribulation; and using the means of possible redress, which He hath or may hereafter put into my hands, I will commit myself and the event to Him, whose purpose cannot be overthrown, whose plan cannot be disconcerted, and who, whether I am resigned or not, will still go on to work all things after the counsel of His own will.
Above all, when the suffering Christian takes his election into the account, and knows that he was by an eternal and immutable act of God appointed to obtain salvation through our Lord Jesus Christ; that, of course, he hath a city prepared for him above, a building of God, a house not made with hands, but eternal in the heavens; and that the heaviest sufferings of the present life are not worthy to be compared with the glory which shall be revealed in the saints, what adversity can possibly befall us which the assured hope of blessings like these will not infinitely overbalance?
However keenly afflictions might wound us on their first access, yet, under the impression of such animating views, we should quickly come to ourselves again, and the arrows of tribulation, would, in great measure lose their sharpness. Christians want nothing but absolute resignation to render them perfectly happy in every possible circumstance; and absolute resignation can only flow from an absolute belief of, and an absolute acquiescence in, God’s absolute providence, founded on absolute predestination.