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by Jerome Zanchius
(1516-1590)
Without a due sense of predestination, we shall
want the surest and the most powerful inducement to patience, resignation
and dependence on God under every spiritual and temporal affliction.
How sweet must the following considerations be
to a distressed believer!
(1) |
There most certainly
exists an almighty, all-wise and infinitely gracious
God. |
(2) |
He has given me in times
past, and is giving me at present (if I had but
eyes to see it), many signal intimations of His love
to me, both in a way of providence and grace. |
(3) |
This love of His is immutable;
He never repents of it nor withdraws it. |
(4) |
Whatever comes to pass
in time is the result of His will from everlasting,
consequently— |
(5) |
My afflictions were a
part of His original plan, and are all ordered
in number, weight and measure. |
(6) |
The very hairs of my
head are (every one) counted by Him, nor can a
single hair fall to the ground but in consequence of
His determination. Hence— |
(7) |
My distresses are not
the result of chance, accident or a fortuitous combination
of circumstances, but— |
(8) |
The providential accomplishment
of God’s purpose, and— |
(9) |
Designed to answer some
wise and gracious ends, nor— |
(10) |
Shall my affliction continue
a moment longer than God sees meet. |
(11) |
He who brought me to
it has promised to support me under it and to carry
me through it. |
(12) |
All shall, most assuredly,
work together for His glory and my good, therefore— |
(13) |
“The cup which my heavenly
Father hath given me to drink shall I not drink it?” |
Yes, I will, in the strength He imparts, even
rejoice in tribulation; and using the means of possible redress,
which He hath or may hereafter put into my hands, I will commit
myself and the event to Him, whose purpose cannot be overthrown,
whose plan cannot be disconcerted, and who, whether I am resigned
or not, will still go on to work all things after the counsel of
His own will.
Above all, when the suffering Christian takes
his election into the account, and knows that he was by an eternal
and immutable act of God appointed to obtain salvation through our
Lord Jesus Christ; that, of course, he hath a city prepared for
him above, a building of God, a house not made with hands, but eternal
in the heavens; and that the heaviest sufferings of the present
life are not worthy to be compared with the glory which shall be
revealed in the saints, what adversity can possibly befall us which
the assured hope of blessings like these will not infinitely overbalance?
A comfort
so divine,
May trials well endure.
However keenly afflictions might wound us on
their first access, yet, under the impression of such animating
views, we should quickly come to ourselves again, and the arrows
of tribulation, would, in great measure lose their sharpness. Christians
want nothing but absolute resignation to render them perfectly happy
in every possible circumstance; and absolute resignation can only
flow from an absolute belief of, and an absolute acquiescence in,
God’s absolute providence, founded on absolute predestination.
Return to the Main Highway 
Return to the Predestination Index

:-) <——
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