The Highway Forums Active Threads Since Yesterday

Anthony

That is a lot to think about, and at the moment I don’t have the time to do so.

However, I want to state a few things about 2KT.

I am not a fan of some modern forms of 2KT. You might call that R2KT (Radical Two Kingdom Theology).
R2KT is partly responsible for how many Churches responded during Covid.

The government told the Church they must shut their doors, until further notice. Allowing video Church and small meetings, obeying government health rules.
In Canada, several pastors spent time in jail, for not complying with government orders. They were vindicated in court, when their cases were finally held.

Despite that, many prominent pastors and theologians condemned them, for not “loving their neighbours.”
In the USA, the government was not as bad. But, Grace Community Church (the Church John MacArthur pastored), was taken to court quite a few times by Governor Newsom. Grace Community Church won all their cases.
As a result those who held to RTKT such as ‘The Gospel Coalition’, condemned John MacArthur. Saying he likely destroyed over 50 years of ministry by doing that.
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I do however hold to the 2KT, held by the Protestant Reformers. I believe Samuel Waldron articulated this view in one of his books; as well as his sermon series on Romans chapter 13.

Tom

05/21/AM

"If so be ye have tasted that the Lord is gracious."

—1 Peter 2:2-3 (KJV) " 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord [is] gracious."

If:--then, this is not a matter to be taken for granted concerning every one of the human race. "If:"--then there is a possibility and a probability that some may not have tasted that the Lord is gracious. "If:"--then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an "if" about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer's heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, "I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him." Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no "perhaps" and "peradventure" and "if" and "maybe" satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break. Advance beyond these dreary "ifs;" abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey.

- Charles H. Spurgeon

05/20/AM

"Marvellous lovingkindness."

—Psalm 17:7 "Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them."

When we give our hearts with our alms, we give well, but we must often plead to a failure in this respect. Not so our Master and our Lord. His favours are always performed with the love of His heart. He does not send to us the cold meat and the broken pieces from the table of His luxury, but He dips our morsel in His own dish, and seasons our provisions with the spices of His fragrant affections. When He puts the golden tokens of His grace into our palms, He accompanies the gift with such a warm pressure of our hand, that the manner of His giving is as precious as the boon itself. He will come into our houses upon His errands of kindness, and He will not act as some austere visitors do in the poor man's cottage, but He sits by our side, not despising our poverty, nor blaming our weakness. Beloved, with what smiles does He speak! What golden sentences drop from His gracious lips! What embraces of affection does He bestow upon us! If He had but given us farthings, the way of His giving would have gilded them; but as it is, the costly alms are set in a golden basket by His pleasant carriage. It is impossible to doubt the sincerity of His charity, for there is a bleeding heart stamped upon the face of all His benefactions. He giveth liberally and upbraideth not. Not one hint that we are burdensome to Him; not one cold look for His poor pensioners; but He rejoices in His mercy, and presses us to His bosom while He is pouring out His life for us. There is a fragrance in His spikenard which nothing but His heart could produce; there is a sweetness in His honey-comb which could not be in it unless the very essence of His soul's affection had been mingled with it. Oh! the rare communion which such singular heartiness effecteth! May we continually taste and know the blessedness of it!

- Charles H. Spurgeon