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Recent Posts
The Greatest of all Spiritual Blessings ~ John MacArthur
by Rick Bates. Sun Jun 20, 2021 12:11 PM
He had to " learn the lesson " just as we do ~ J. R. Miller 1908
by ATulipNotADaisy. Sat Jun 19, 2021 7:04 AM
What love?
by ATulipNotADaisy. Fri Jun 18, 2021 7:03 AM
Only in Canada?
by Pilgrim. Fri Jun 11, 2021 7:22 PM
The Essentiality of the New Birth ~ J.C. Ryle
by Rick Bates. Fri Jun 04, 2021 5:34 PM
Ephesians 2:1 ~ Henry Law 1884
by Rick Bates. Fri Jun 04, 2021 5:17 PM
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Open Forum
Yesterday at 04:11 PM

I must say this is one of the most powerful and God glorifying sermons I've ever heard MacArthur preach.
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Sat Jun 19, 2021 11:04 AM
Excellent! It is a good reminder that we all struggle with contentment. I had never thought about the fact that Paul was older when he learned this. That in itself is a good lesson.
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Theology Discussion Forum
Fri Jun 18, 2021 11:03 AM
Originally Posted by Rick Bates

Yes, Eisogesis ( a reading into a verse or context a predetermined false view or twisting the scripture to say something it is not saying ). I Cor. 13 is obviously stating what is said about a love and concern
for others as said by ATulipNotADaisy, but ravenous wolves in sheep's clothing are in the pulpits of many churches who profess to know Christ, but, alas, Christ is not in them, for Jesus never knew them. I thank God for this site where the truth is proclaimed and if something is posted the Administrator challenges the scripurality of the post if it doesn't line up with the Bible.

I couldn't agree with you more!
This site is a treasure trove of information and blessings in many ways.
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Thu Jun 17, 2021 10:04 PM
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Tue Jun 15, 2021 11:05 AM
That which we most desire, we worship as our god; for that which is chiefly desired is the chief good in his account, who so desires it. And what he counts his chief good, that he makes his god. Desire is an act of worship . . . and to be most desired is that worship, that honor, which is due only to God. To desire anything more or so much as the enjoyment of God is to idolize it, to prostrate the heart to it, and worship it as God only should be worshipped. He only should be that one thing desirable to us above all things. . . .”
~ David Clarkson
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Open Forum
Fri Jun 11, 2021 11:22 PM
Originally Posted by Tom
3. So called Christian Conservative politicians embracing Woke mentality. Some using more Woke language than parties to the left.

That's an easy one.... wink The definition of Christian is now so broad, not many are excluded under that "Big Tent". In the U.S. the Progressive Left, aka: Socialist/Communist governors have the strictest regulations in their respective states. Words such as "Conservative" are likewise 'elastic' and really have no meaning. Things are disintegrating at a mind-numbing pace here in the West and doubtless, much worse is on the horizon.
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Theology Discussion Forum
Fri Jun 04, 2021 9:34 PM

JOHN 3:1-8 ( Commentary By J.C. Ryle )

Now a certain man, a Pharisee named Nicodemus who was a member of the Jewish ruling council, came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God. For no one could perform the miraculous signs that you do unless God is with him." Jesus replied, "I tell you the solemn truth, unless a person is born from above, he cannot see the kingdom of God." Nicodemus said to him, "How can a man be born when he is old? He cannot enter his mother’s womb and be born a second time, can he?"

Jesus answered, "I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must all be born from above.’ The wind blows wherever it will, and you hear the sound it makes, but do not know where it comes from and where it is going. So it is with everyone who is born of the Spirit."

The conversation between Christ and Nicodemus, which begins with these verses, is one of the most important passages in the whole Bible. Nowhere else do we find stronger statements about those two mighty subjects, the new birth, and salvation by faith in the Son of God. The servant of Christ will do well to make himself thoroughly acquainted with this chapter. A man may be ignorant of many things in religion, and yet be saved. But to be ignorant of the matters handled in this chapter, is to be in the broad way which leads to destruction.

We should notice, firstly, in these verses, what a weak and feeble beginning a man may make in religion, and yet finally prove a strong Christian. We are told of a certain Pharisee, named Nicodemus, who feeling concerned about his soul, "came to Jesus by night."

There can be little doubt that Nicodemus acted as he did on this occasion from the fear of man. He was afraid of what man would think, or say, or do, if his visit to Jesus was known. He came "by night," because he had not faith and courage enough to come by day. And yet there was a time afterwards when this very Nicodemus took our Lord's part in open day in the council of the Jews. "Does our law judge any man," he said, "before it hear him, and know what he does." (John 7:51.). Nor was this all. There came a time when this very Nicodemus was one of the only two men who did honor to our Lord's dead body. He helped Joseph of Arimathea to bury Jesus, when even the apostles had forsaken their Master and fled. His last things were more than his first. Though he began badly, he ended well.

The history of Nicodemus is meant to teach us that we should never "despise the day of small things" in religion. (Zec. 4:10.) We must not set down a man as having no grace, because his first steps towards God are timid and wavering, and the first movements of his soul are uncertain, hesitating, and stamped with much imperfection. We must remember our Lord's reception of Nicodemus. He did not "break the bruised reed, or quench the smoking flax," which He saw before Him. (Matt. 12:20.) Like Him, let us take inquirers by the hand, and deal with them gently and lovingly. In everything there must be a beginning. It is not those who make the most flaming profession of religion at first, who endure the longest and prove the most steadfast. Judas Iscariot was an apostle when Nicodemus was just groping his way slowly into full light, Yet afterwards, when Nicodemus was boldly helping to bury his crucified Savior, Judas Iscariot had betrayed Him, and hanged himself! This is a fact which ought not to be forgotten.

We should notice, secondly, in these verses, what a mighty change our Lord declares to be needful to salvation, and what a remarkable expression He uses in describing it. He speaks of a new birth. He says to Nicodemus, "Except a man be born again, he cannot see the kingdom of God." He announces the same truth in other words, in order to make it more plain to his hearer's mind--"Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." By this expression He meant Nicodemus to understand that "no one could become His disciple, unless his inward man was as thoroughly cleansed and renewed by the Spirit, as the outward man is cleansed by water." To possess the privileges of Judaism a man only needed to be born of the seed of Abraham after the flesh. To possess the privileges of Christ's kingdom, a man must be born again of the Holy Spirit.

The change which our Lord here declares needful to salvation is evidently no slight or superficial one. It is not merely reformation, or amendment, or moral change, or outward alteration of life. It is a thorough change of heart, will, and character. It is a resurrection. It is a new creation. It is a passing from death to life. It is the implanting in our dead hearts of a new principle from above. It is the calling into existence of a new creature, with a new nature, new habits of life, new tastes, new desires, new appetites, new judgments, new opinions, new hopes, and new fears. All this, and nothing less than this is implied, when our Lord declares that we all need a "new birth."

This change of heart is rendered absolutely necessary to salvation by the corrupt condition in which we are all, without exception, born. "That which is born of the flesh is flesh." Our nature is thoroughly fallen. The carnal mind is enmity against God. (Rom. 8:7.) We come into the world without faith, or love, or fear toward God. We have no natural inclination to serve Him or obey Him, and no natural pleasure in doing His will. Left to himself, no child of Adam would ever turn to God. The truest description of the change which we all need in order to make us real Christians, is the expression, "new birth."

This mighty change, it must never be forgotten, we cannot give to ourselves. The very name which our Lord gives to it is a convincing proof of this. He calls it "a birth." No man is the author of his own existence, and no man can quicken his own soul. We might as well expect a dead man to give himself life, as expect a natural man to make himself spiritual. A power from above must be put in exercise, even that same power which created the world. (2 Cor. 4:6.) Man can do many things; but he cannot give life either to himself or to others. To give life is the peculiar prerogative of God. Well may our Lord declare that we need to be "born again!"

This mighty change, we must, above all, remember, is a thing without which we cannot go to heaven, and could not enjoy heaven if we went there. Our Lord's words on this point are distinct and express. "Except a man be born again, he can neither see nor enter the kingdom of God." Heaven may be reached without money, or rank, or learning. But it is clear as daylight, if words have any meaning, that nobody can enter heaven without a "new birth."

We should notice, lastly, in these verses, the instructive comparison which our Lord uses in explaining the new birth. He saw Nicodemus perplexed and astonished by the things he had just heard. He graciously helped his wondering mind by an illustration drawn from "the wind." A more beautiful and fitting illustration of the work of the Spirit it is impossible to conceive.

There is much about the wind that is mysterious and inexplicable. "You can not tell," says our Lord, "whence it comes and where it goes." We cannot handle it with our hands, or see it with our eyes. When the wind blows, we cannot point out the exact spot where its breath first began to be felt, and the exact distance to which its influence shall extend. But we do not on that account deny its presence. It is just the same with the operations of the Spirit, in the new birth of man. They may be mysterious, sovereign, and incomprehensible to us in many ways. But it is foolish to stumble at them because there is much about those who we cannot explain.

But whatever mystery there may be about the wind, its presence may always be known by its sound and effects. "You hear the sound thereof," says our Lord. When our ears hear it whistling in the windows, and our eyes see the clouds driving before it, we do not hesitate to say, "There is wind." It is just the same with the operations of the Holy Spirit in the new birth of man. Marvelous and incomprehensible as His work may be, it is work that can always be seen and known. The new birth is a thing that "cannot be hidden." There will always be visible "fruits of the Spirit" in every one that is born of the Spirit.

Would we know what the marks of the new birth are? We shall find them already written for our learning in the First Epistle of John. The man born of God "believes that Jesus is the Christ,"--"does not commit sin,"--"does righteousness,"--"loves the brethren,"--"overcomes the world,"--"keeps himself from the wicked one." This is the man born of the Spirit! Where these fruits are to be seen, there is the new birth of which our Lord is speaking. He that lacks these marks, is yet dead in trespasses and sins. (1 John 5:1; 3:9; 2:29; 3:14; 5:4; 5:18.)

And now let us solemnly ask ourselves whether we know anything of the mighty change of which we have been reading? Have we been born again? Can any marks of the new birth be seen in us? Can the sound of the Spirit be heard in our daily conversation? Is the image and superscription of the Spirit to be discerned in our lives? Happy is the man who can give satisfactory answers to these questions! A day will come when those who are not born again will wish that they had never been born at all.
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Fri Jun 04, 2021 9:17 PM

Ephesians 2:1. "And you has He quickened, who were dead in trespasses and sins."

This verse presents a striking contrast. It exhibits our natural condition, and tells us into what state we are brought by the gracious power of God. (1.) We were dead in trespasses and sins. (2.) We have been brought from death unto life by the quickening Spirit. Heavenly Father, shine now into our hearts, and give us to feel what wondrous mercy has been extended towards us!

(1.) We were dead in trespasses and sins. Let us never forget, that in Adam we lost all spiritual life. Satan seized upon his soul, and inflicted a mortal wound. He was created with the light of heaven in his heart, but sin gained entrance, and utterly extinguished every spark. He became corrupt and depraved in every faculty, perception, and power. It is indisputable that Adam could not impart to his descendants that which he no longer possessed. A holy being cannot spring from an unholy; neither a clean from an unclean. Darkness cannot produce light; the grape cannot bud forth from the brier. Thus no descendant of fallen Adam could bring a living soul into this world. All who are naturally born of him must be born dead as to God.

How humbling is this thought! What can be more pitiable than to see natural men swelling with haughty pride, and vaunting as if endued with great and noble faculties! Alas! what are they? Fleshy sepulchers of expired souls. There is no life within, and the moving clay must soon crumble into dust. Yet such men will oppose God, and dispute against His truth, and openly revile His new-born children. Such, however, were we; but we are quickened. Blessing and glory be unto Him, who in the multitude of His tender mercies, has wrought a change!

But we were not only dead by nature, we were dead also in practice. The life within us, not being the life of God, was the life of the Evil One. Therefore, every movement of the inner man, being utterly apart from God, was only animate towards Satan. Whatever we did, having no reference to God, was sin. All our deeds, from the rising of the sun to the going down of the same, were evil. Every thought was sin—and, therefore, every word and every work was sin, and that continually. Death to God is life to sin. Every step which we took was in sin towards hell. Every moment which passed over our heads witnessed an aggravation and accumulation of iniquity, and brought us nearer to endless perdition. The dreadful description of the prophet exactly belonged to us. "Ah! sinful nation, a people laden with iniquity, a seed of evil doers, children that are corrupters; they have forsaken the Lord, they have provoked the Holy One of Israel to anger, they are gone away backward. From the sole of the foot even unto the head, there is no soundness in it; but wounds and bruises, and putrefying sores." Is this our present state? Thanks be unto God! we now live unto Him. "While we were in our blood, He said unto us, live; yes, while we were in our blood, He said unto us, live."

(2.) This brings us to our second truth—We have been brought from death unto life by the quickening Spirit. When we had no power to look towards God, or cry unto Him—when we had no inclination or desire to seek His face—He drew near unto us, and raised us from the grave of our iniquities. He caused the dry bones to live. Can we doubt who is the first mover in the work of regeneration? It is our God, in the plenitude of His love. Shall we enquire what motive constrained Him? It could be nothing in us, for we were dead in trespasses and sins—all that we did and had was vileness and abomination in His sight. Nothing moved Him but the love which is His essence. He quickened us because He loved us—He loved us because He would love us. Let us adore this love, which brought life and light into our souls; and let us love Him, who first so loved us. If He so loved us, while our whole nature was enmity to Him, will He cease to love us, now that He has made us partakers of the divine nature, and has given us new powers to know, worship, and serve Him? It cannot be. He has loved us with an everlasting love, and never will He cast us off.

We may now plead with Him, that we are His workmanship, the temples of the Holy Spirit; and we may beseech Him for His glory's sake, to forsake not the work of His own hands—and we may rejoice in the assurance, that He who has begun this good work, will perform it until the day of Jesus Christ. Let the new-born exclaim, Have we received this life from heaven? Oh! then, let us live as redeemed from the death in trespasses and sins, and as quickened unto the life of God. It is true not of the Jews only, but of all God's children, "This people have I formed for Myself; they shall show forth My praise." Remember what Spirit dwells within you—cease altogether from the world and the flesh—walk in the Spirit—be not carnally-minded, which is death, but be spiritually-minded, which is life and peace. "If we live in the Spirit, let us also walk in the Spirit."
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Fri Jun 04, 2021 9:05 PM

How poor and unsatisfying are all things here below; even the best and the loveliest! Oh, to walk more intimately with Him, to live above the world, and hold the creature with a looser hand, taking God's Word as our guiding light; our unfailing spring of comfort. God has eternally provided such a magnificent and holy Heaven for us above, that He is jealous lest we should set our hearts too fondly and closely upon the attractions of earth. Therefore it is that He withers our gourds and breaks our cisterns; only to dislodge us here, and lead us to seek those things which are above, where Christ our treasure is.
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Fri Jun 04, 2021 9:00 PM

Let us keep our eye and our hearts upon our blessed home. Earth is but a stage erected as our passage to the place Jesus has gone to prepare for us. What a place must that be which infinite power and love has engaged to provide! Oh, let us not lose sight of Heaven for a moment. How prone are we to allow our minds and hearts (treacherous hearts!) to become entangled with the baubles of a dying world. No wonder Christ exhorted us to watch and pray. Heaven is our home; our happy home. We are but strangers and pilgrims here. Try and realize it. Let us keep ourselves ready to enter with Him to the marriage supper of the Lamb. In a little while, and we shall see Him, not as the 'Man of sorrows,' but the 'King in His beauty.' Then let us fight against earth and all its false attractions, for it passes away.
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Theology Discussion Forum
Fri Jun 04, 2021 1:47 PM
Ok. That’s why I put “get out of jail” in quote marks, as a paraphrase of this verse:

Romans 6:7

for the one who has died is freed from sin.

The word for died is in the aorist tense and we surely do die a death like Christ’s. However, the word for freed, is in the perfect passive tense which indicates we die a death at a point in time and this continues and is done by someone not ourselves (as it is Christ who works in us).

Only because of this great act of mercy do we continue being made free of sin.

1 Peter 4:1

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin.

The word ceased here is also in the perfect passive tense (an action started and continued by someone else—namely,God).

The war of our rebellion is over.

Romans 8:39

nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.
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Open Forum
Fri Jun 04, 2021 2:39 AM

John MacArthur does an excellent job in explaining Limited Atonement or Particular Redemption with a variety of verses in defense
of this theological truth.
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Open Forum
Thu Jun 03, 2021 3:27 PM
Right...... I stand corrected. It was that other pastor who yelled, screamed and called the police Nazis, etc.
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What's New on The Highway website?
Tue Jun 01, 2021 10:01 AM
Ephesians ii. 1. “And you hath he quickened, who were dead in trespasses and sins;”


Look at the words before your eyes, and ponder them well. Search your own heart, and do not lay down this paper without solemn self-inquiry. I meet you this day with one simple question,—Are you among the living, or among the dead?

Listen to me while I try to help you to an answer. Give me your attention, while I unfold this matter, and show you what God has said about it in the Scriptures. If I say hard things, it is not because I do not love you. I write as I do, because I desire your salvation. He is your best friend, who tells you the most truth.

How many spiritual "zombies" do you think walk this earth, claiming and at times even appearing to be alive, i.e., "saved" yet they are still dead in their sins and enemies of God? This is not a new phenomenon, for Ryle preached this sermon over 100 years ago. But the numbers of these deceived individuals is increasing at a frightening rate. J.C. Ryle opens up what the Word of God says about true life in Christ and the death which we all born with. Truly, this is the Good News that we all need to hear, whether for the first time or by renewal.

Read this month's article here: You Hath He Quickened Who Were Dead.

Read it at your leisure by going to The Highway Website and scroll down to the "Article of the Month" logo. All past articles are available as well.

In His service and grace,
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Open Forum
Sun May 30, 2021 4:55 PM

MacArthur preaches from Hebrews chapter 8 and other various texts.
May it be a blessing to you.
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Open Forum
Thu May 27, 2021 10:16 PM

We must hew our Agags to pieces!

"Since he had no sword, he ran over and pulled Goliath's sword from its sheath. David used it to kill the giant and cut off his head!" 1 Samuel 17:50-51

If he had not cut off the giant's head--the old Philistine champion would have gotten up by and by, and walked away; for he was only stunned, not killed, by the stone. David made sure work of his victory!

A great many of our attacks upon sin in our own hearts, and in the world--only stun, and do not kill the evil. We walk away, thinking we have done a fine thing. But shortly, we meet the 'old giant' again, stalking abroad as before! He soon recovers from our blow, and we have to fight the battle over; and perhaps we fight it again in the same half-hearted way--and thus on and on, to the end of our life!

Most of us have had just such experience as this with our own evil lusts and passions. We overcome them very often and think each time that we are through with them, but soon again they are as active as ever.

We need to learn a lesson from David and finish our victories by cutting off the head of every giant we strike down!

There is no other way of killing sins!

The life is in the head, and the head must be struck off--or the enemy will be facing us again in a day or two, with but a scar on his forehead!

The only way to get a real victory over vices is to decapitate them! Bruises and wounds are not enough. There must be thorough work done, in the name of the Lord. Half-way measures will not avail.

"Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry." Colossians 3:5

"Samuel hewed Agag to pieces before the Lord." 1 Samuel 15:33

Like Samuel, we must hew our Agags to pieces!
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Theology Discussion Forum
Wed May 26, 2021 1:28 PM
If only they could get Gog and Magog correct! Notice it says mountains of Israel in Ezekiel 39:2.

In the New Testament it says Gog and Magog will come out and cover the broad plain of the earth, the camp of the saints, the beloved city (and then it says but fire comes down and destroys the enemies of God).

Revelation 20:8-10

and will come out to deceive the nations which are at the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire comes down from heaven and destroys the enemies of God. And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.

We learn in the book of Hebrews we have come to mount Zion, the city of the living God (Hebrews 12:22).

We are called spiritual Israel. All who come through the narrow gate. God will circumcise their hearts—he writes the law on their hearts and remembers their sin no more.

The Old Testament saints were saved the same way!

How blessed is a person whose guilt the Lord does not take into account, And in whose spirit there is no deceit!
Psalm 32:2
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Open Forum
Sun May 23, 2021 4:40 PM

This is an excellent sermon based on Romans 3:21-25 and other texts regarding the true gospel

( Justification by Faith ) and doctrinal truth relating to it.
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