Originally Posted by CovenantInBlood
Originally Posted by via_dolorosa
I don't see the unfettered free will of man as a threat to the sovereignty of God. Calvinists do.

If God knows certainly what man will choose (and he does!), then man's choice has been determined already - whether by God, or by some other agency. And there's the rub. If God did not determine, who or what did? If God is omniscient but does not determine the choices men will make, then free will becomes little more than blind chance - it is fatalism, ultimately outside of God's control, thus denying God's omnipotence. The only other alternative is to deny God's omniscience.
That's a fallacy of logic to suggest that God cannot know everything without controlling everything, even man whom he made in his own image.

Originally Posted by CovenantInBlood
But we say that God's omniscience cannot be divorced from his omnipotence - God knows all because he in his omnipotence determines all. There are no "corridors of time" which God must look down to see what you will choose to do 5 minutes from now. There is no knowledge that exists in some parallel sphere outside of God's mind. There is no chance or fate. Everything happens exactly as God has determined, to his own glory.
I never liked the "corriders of time" analogy either. I rather like the image of God looking at a sphere that contains all of time and creation; seeing the beginning from the end. The fact that God created this sphere, in every exhaustive detail, in accordance with his perfect will, with every event conducted by people of entirely unhindered free will, is astounding.

Originally Posted by CovenantInBlood
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People choose what is contrary to their nature given the right circumstances. A juror may, by nature, abhor capital punishment, but because of the special and aggravating circumstances of a crime, vote for death. Along the same school of thought, someone's "come to Jesus" moment is often preceded by a devastating loss, going to jail, guilt over sin, or a myriad of other circumstances that make them vulnerable and ready to receive the gospel. Though our nature is to reject God, God orchestrates the events of our lives to change our perspective and finally see our desperate need to be saved. The convertee never has his free will violated and is never dragooned into his decision.

Neither of these are examples of "choosing against one's nature." In the first case, the juror's nature was either never opposed to the death penalty in all circumstances, or the juror's nature was changed to accept death penalty in at least one particular circumstance. In the second case, the nature of the sinner is changed - regenerated by the work of the Holy Spirit. It is simply impossible to choose anything that is entirely against one's own nature.
Incorrect. A person can be wholly opposed to capital punishment having never been exposed to a perpective that would change his mind. By the same token, Saul was wholeheartely committed to pursuing and prosecuting Christians and driving the movement out of existence...until he had an experience that changed his view. To suggest that Paul, all that time, contained the nature to persecute Christians until he had the nature to not persecute Christians is to misunderstand what nature is.

Originally Posted by CovenantInBlood
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At the decision point, fashioned by God, a man can choose to reject still, small voice...and many do.

I.e., man, not God, is ultimately responsible for his own salvation, because man's salvation rests finally on his own choice to be saved. This is what you are saying.
Salvation is a result of the perfect, unaugmented death and resurrection of Christ as a propitiation for sins. The responsibility to receive forgiveness and eternal life is man's. The all-or-nothing thinking that if man chooses salvation over perdition it means he is saving himself is absurd. But then, the thought process of Calvinism as a whole is incontinent once one thinks outside of it.

Originally Posted by CovenantInBlood
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For Calvinism to make sense, God would not go to this effort for somebody to reject his overtures. The very fact that people reject God after such a great effort to woo them undoes Limited Atonement and the rest of the TULIP with it.

God does not expend any effort needlessly, & he does not intend to save everyone. I can think of not a single example in Scripture in which God went to "great lengths" to save an individual only to find his will thwarted by man's free choice. His overtures to mankind generally & to his visible people always accomplish the salvation of the elect, which is the intended effect.
Perhaps you're not looking for it in Scripture, having already made up your mind. When Agrippa told Paul, "thou almost persuadest me to become a Christian," there is a keen example of one nearly being convinced but turning away at the last moment. To suggest that God was not pursuing Agrippa is to suggest, contrary to reason, that God had not sent Paul to him in the first place. This is a simple matter of not seeking out any evidence that might confound your theological system. The reason I know that a person can come close to believing, being cut to the heart with the gospel message, is because I've seen it myself in some people I tried to bring to Christ. To say that God was not pursuing them (in sync with the Agrippa example) is to suggest that God had not prevailed upon me to try to reach them. Multiply this by the testamony of many other Christians who have similarly been turned down after trying to save someone. Maybe even yourself! Did you conclude that God not send you with the gospel to try to save someone just because they turned you down? Do you see the fallacy of logic here? If God did not die for someone and did not predestine them to life, then it follows that there would be no effort to prosecute them and would never send someone to bring the gospel to them. The very fact that the Hound of Heaven pursues all men flies right in face of Calvinistic thought.

Originally Posted by CovenantInBlood
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Or both free-will and prophesy are true.

Again, you are simply ignoring the dilemma. Free will, understood as the ability of man to make any choice available, is not compatible with prophecy, in which the choices man will make must be known with absolute certainty. If man's will is actually "free" in the sense described, then it is not possible that his choices could be known with absolute certainty before those choices are made, because there is an indefinite number of series of choices that could be made. A single different choice made than predicted would completely undermine the reliability of prophecy.
So Jesus made Peter deny him 3 times? Or is it more likely that Jesus knew what state of mind Peter would be in and what conduct would follow it? Why is it so hard to understand that Jesus could know Peter's future choices without making those choices for him?

Originally Posted by CovenantInBlood
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Though the Calvinist proclaims God's sovereignty, t's a meager view that the Calvinists hold of God's sovereignty that requires cohersion at every level in order to bring about God's plan. A far more mysterious and grander view has God's plan being brought about to the tiniest detail while never violating the will of man. This calls for a level of control would certainly boggle the mind of man.

Calvinism does not propose that man's will is ever "coerced" or "violated" by God.
No, Calvinism is a man beside himself. While it proposes that man has free will, it juxtaposes that man can only make one choice. This way, Calvinism can deny man's free will while insisting it never denies man's free will. This is patent lunacy in my view.

Originally Posted by CovenantInBlood
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I'm failing to connect the dots here. Yes, nobody was compelled. Yes, people did what they wanted to do. Yes, God's plan was brought to fruition. How does this prove Calvinism?

Originally Posted by CovenantInBlood
It could not be by God's "determinate counsel & foreknowledge" if men had free will, because in that case it would not be possible to determine or foreknow what choices men would make - or, at any rate, it would not be by God's determinate council.
The "foreknowledge is impossible without micromanagement" argument is stale. I can't tell you how many times I've heard it to the point my eyes glaze over with this miscarriage of logic. It's here that attrition sets in, but let's indulge anyway. It's not difficult to know that the pharisees and religious leaders wanted to kill Jesus they had been planning to do so for nearly his entire 3 year ministry. God did not orchestrate their choices, he orchestrated the opportunity to do what they had been wanting to do. If God knows the hearts of men, then he would know they would choose Barabbas over Jesus without making them do it. This isn't difficult to grasp.

Originally Posted by CovenantInBlood
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Perhaps one more passage to be quoted is Joseph, executor of Egypt's, words to his brothers that what they meant for evil, God meant for good. God's plan to save his people from famine would have been accomplished through the brothers' good deeds or evil.

Here's what the verse says:

[quote]Gen. 50:20 (ASV) "And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive."

Note that it does not say that whatever their deeds were, God would have accomplished his plan. Rather, it says that God meant for their evil deeds to accomplish his good plan.
While we're discussing what scripture does not say, it also does not say God made them do it. Quite the opposite. In that Joseph says, "you meant evil" their guilt is highlighted. They chose to commit their crime and God used their crime to bring about His purposes. Not implied here is that the crime was necessary for God's plan.



Liberalism -- Ideas so good, they have to be mandated.