That is similar to those who try say John Calvin did not believe in the "Limited Atonement" and then they quote the first sentence from his commentary on 1 John 2:2 -

"And not for ours only He added this for the sake of amplifying, in order that the faithful might be assured that the expiation made by Christ, extends to all who by faith embrace the gospel."

They ignore and leave out the rest of his comment which reads:

"Here a question may be raised, how have the sins of the whole world been expiated? I pass by the dotages of the fanatics, who under this pretense extend salvation to all the reprobate, and therefore to Satan himself. Such a monstrous thing deserves no refutation. They who seek to avoid this absurdity, have said that Christ (63) suffered sufficiently for the whole world, but efficiently only for the elect. This solution has commonly prevailed in the schools. Though then I allow that what has been said is true, yet I deny that it is suitable to this passage; for the design of John was no other than to make this benefit common to the whole Church. Then under the word all or whole, he does not include the reprobate, but designates those who should believe as well as those who were then scattered through various parts of the world. For then is really made evident, as it is meet, the grace of Christ, when it is declared to be the only true salvation of the world."


Eddie

A New Covenant believer who embraces the Five Solas. My Sola Scriptura study uses the KJV, RV, YLT & LXX English translations using the 1828 Webster's Dict.; and word studies based on the Hebrew, Greek & LXX. I value the doctrinal understandings held in unison by the body of Christ as in the old paths, Jeremiah 6:16.