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#57043 Wed Oct 13, 2021 9:31 PM
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Tom Offline OP
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Progressive Christianity

As many may know, there is quite a dangerous movement called “Progressive Christianity”. They seem to liberal Christianity’s (oxymoron) answer to today’s culture.

They embrace things like Woke and LBGQT+ and actually use Scripture to justify themselves. This movement also attracts people, such a several relatives of mine, who grew up in abusive Churches.
They love to use theologians that support them.

That is actually why I am bringing this question to this forum.

Matthew Vines, who is openly gay, is someone that is used by them. The following is what he says about Leviticus 18:22

"Do not lie with a man as one lies with a woman; that is detestable.
There are many passages of Scripture, dealing with the subject such as this particular Old Testament verse.
First of all, I would like to provide what an openly gay theologian says about it and then say a few things."

MATTHEW VINES
Quote
Christ fulfilled the Old Testament law, and the New Testament teaches that Christians should live under the new covenant rather than the old one. Consequently, this verse has never applied to Christians. For a man to lie with a man “as with a woman” violated the patriarchal gender norms of the ancient world, which is likely why Leviticus prohibited it. But the New Testament casts a vision of God’s kingdom in which the hierarchy between men and women is overcome in Christ. So not only is Leviticus’s prohibition inapplicable to Christians on its own, the rationale behind it doesn’t extend to Christians, either.”

I do not believe it all that hard to see what is wrong with this; not to mention they start out with a fallacy right away.
However, I thought perhaps others here might think of a better way to show that Matthew Vines is all wet in what he says.

Tom

Last edited by Pilgrim; Thu Oct 14, 2021 4:48 AM. Reason: Put your remarks outside of Vine's quote. :)
Tom #57044 Thu Oct 14, 2021 5:12 AM
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1. I am going to repeat myself with what I have counseled you on myriad occasions.

2. There are numerous passages in the NT that explicitly (didactically) deal with the issue of homosexuality and which incontrovertibly denounce it as an abomination, immoral, damnable, etc. (Rom 1:26,27; 1Cor 6:9; 1Tim 1:10; Jude 1:7). This last text makes clear that the OT prohibitions against any/all forms of homosexuality and various forms of sexual perversion are NOT abrogated by the "new covenant" but rather are to be understood as examples for all ages.

Quote
Jude 1:7 (ASV) 7 Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Sound exegesis of the various passages, both OT and NT which mention homosexuality are perspicuous in their condemnation.

3. You MUST accept that any that you choose to call "friends" and your "relatives" are embracing doctrine(s) and/or practices which are contrary to God's infallible Word. And in doing so, they MUST be considered unregenerate. This MUST demand of you that you a) distance yourself from them as they are darkness and of the Evil One, and b) debating with them concerning such things is futile, for their immediate need is the Gospel through and by which the Spirit works to bring regeneration so that they may, by God's mercy and grace, be brought to repentance and faith in the Lord Christ unto salvation.

Meditate on Paul's inspired words to the Corinthian church:

Quote
2 Corinthians 6:13-18 (ASV) 13 Now for a recompense in like kind (I speak as unto [my] children), be ye also enlarged. 14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? 16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, 18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.


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Tom #57055 Sun Oct 17, 2021 12:39 AM
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Dialogues with unbelievers over doctrine can actually be dangerous to ourselves and also sin.

A while back I learned from a man, Dean Gotcher of Authority Research about the dangers of dialogues with unbelievers on scripture/doctrine. Eve dialogued with Satan, bad move. She became deceived. Because she ended up questioning God's Word and also mishandled or twisted what God said.

In Matthew chapter 4 the exchange between Satan and Jesus has Jesus simply, correctly, quoting scripture, to refute Satan. Big difference.

With the ones that are in my life, who are unsaved, I do not ever discuss those 'political' hot topics. Because it's rooted in spiritual deception anyway. They don't get it.

The real problem is that my loved ones are not saved. So there can be no understanding of what I might say to them regarding for instance, the stand that even supposed Christians are now taking regarding abortion, homosexuality, or any other morality issue that is embraced by an unbeliever.

I find that it's important to pray always for those that I love and are deceived. I pray constantly for their regeneration and salvation. God's timing is not mine. It's hard to watch the deceived ones you love promote deception and lies.

But pray always, and look for or wait for those opportunities to share the gospel. You can only plant seeds or water those seeds. If you get to reap a harvest know that every false belief will be taken care of, as the Holy Spirit teaches and leads them into truth.
I see the embracing of false theology or 'political' abhorrent beliefs as symptoms. Its a symptom of spiritual deadness or at least of a weak and ignorant believer.
Pray always.

Last edited by Readin; Sun Oct 17, 2021 12:40 AM. Reason: misspelling

Jude 3
...contend earnestly for the faith which was once for all handed down to the saints.
Tom #57173 Sat Dec 04, 2021 1:26 PM
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While I oppose the liberals that are teaching this so-called progressive Christianity, including the "Wokeness", feminism, and the LGBTQ supporters; I can't see how anything in Leviticus applies to a Christian, a New Covenant believer. The book itself declares it is for Israel:

"These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai." (Lev 27:34 KJV)

The law of Moses was given specifically to Israel and not to the nations:

"And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?" (Deu 4:8 KJV)

There are commands in the New Covenant for Christians that are quotes from Leviticus as in 1 Peter. 1:16 "Be ye holy; for I am holy", and the well known command from Lev. 19:18 several times in the New Covenant as in Paul's quote: "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, [b]Thou shalt love thy neighbour as thyself[b]." (Rom 13:9 KJV) These are for Christians because they are given in the New Covenant, not because they are in the law of Moses.

Moses prophesied that there was to be a coming prophet, who is Jesus, Acts 3:22,23, and it was then to him they were to listen:

"The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him." (Deu 18:15-19 KJV)

Jesus did fulfill[complete] the law, Matt. 5:17 and abolished it per Eph. 2:15. The law was never given to the Gentiles, Rom. 2:14, 15. I find the Scriptures teach this, but I also find that there was God's law existing in Genesis for all men before the law of Moses; such as forbidding murder, adultery etc.

"(For until the law sin was in the world: but [b]sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses[b], even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come." (Rom 5:13-14 KJV)


Eddie

A New Covenant believer who embraces the Five Solas. My Sola Scriptura study uses the KJV, RV, YLT & LXX English translations using the 1828 Webster's Dict.; and word studies based on the Hebrew, Greek & LXX. I value the doctrinal understandings held in unison by the body of Christ as in the old paths, Jeremiah 6:16.
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1. There is only ONE lawgiver (Jam 4:12); He who spoke on Mt. Sinai and wrote the Ten Commandments with His "finger" on the two tablets of stone who is the same Jesus Christ, the incarnate Son of God who embodied the moral law and who taught the same to His disciples (Heb 12:18ff). Therefore there is no dissimulation between the OT moral law, aka: The Ten Commandments and Jesus' teaching and the NT/New Covenant which are obligatory on the true believer.

2. Exegetical gymnastics performed by NCT advocates is revealed and rebutted here: Eschatological Fulfilment and the Confirmation of Mosaic Law.

3. There are over 2 dozen articles that deal with Christians and the law which you can find here: Calvinism and the Reformed Faith > "Praxis - The Christian Life" > The Christian and the Moral Law.


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Pilgrim, this sort of dialogue is so profitable for me, because I usually learn something new each time. You referred to: "There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?" (Jas 4:12, KJV) I learned that the English "lawgiver" here is the Greek νομοθέτης nomothetes, and this is the only occurrence in the NT, but it occurs once in the LXX in the following, showing a similarity and probably what James had in mind:

"Appoint, O Lord, a lawgiver over them: let the heathen know that they are men. Pause." (Ps 9:20, LXXE)

But to your point, I agree God alone is the lawgiver, but I do not see that to mean that God gives the exact same law to all men in all times, in the details. There was the law about animal sacrifices in the Law, and from the account of Cain and Abel, it apparently existed there as well; but it is done away with in Christ. I see another continuous pattern starting in Genesis going through the Law and into the New Covenant, I mean working 6 days and the 7th is special, a day of rest and for Christians a day of worship and meditation on God. The early church honored Christ by meeting on the 1st day of the week, the Lord's Day instead of the 7th day of the week, the Sabbath. So the core value or meaning exists from creation, in the Law of Moses and into the New Covenant. But it is not presented to us as it is presented to Israel in Ex. 20:8-11 and Deut. 5:12-15.

In reading the command about coveting in the Law, it is expansive in Ex. 20:17 and Deut. 5:21; but when quoted by Paul in Rom. 7:7, 13:9 it is the basic "Thou shalt not covet". I believe man knew he was not to covet before Moses lived, as in Genesis 13:10,11; and I believe that probably the core teaching of all Ten Commandments existed in Genesis as well as in the New Covenant. I do not need the Ten Commandments from the Old Covenant, because I have the same in the New Covenant. My understanding is as taught in the Appendix of the 1646 First London Confession of Faith:

Appendix by Benjamin Keach to the 1646 London Confession of Faith:
"Though we be not now sent to the law as it was in the hand of Moses, to be commanded thereby, yet Christ in His Gospel teacheth and commandeth us to walk in the same way of righteousness and holiness that God by Moses did command the Israelites to walk in, all the commandments of the Second Table being still delivered unto us by Christ, and all the commandments of the First Table also (as touching the life and spirit of them) in this epitome or brief sum, “Thou shalt love the Lord thy God with all thine heart, etc.,” Matt.22:37,38,39,40; Rom.13:8,9,10."

My problem is with the traditional tripartite division of the Law of Moses into "moral, ceremonial & civil" and it is similar to the problem I had as a teenager accepting that there are 7 Dispensations taught in the Bible. I could find them in the footnotes of the Scofield, but not in the Scriptures themselves. That tripartite tradition is then built upon to interpret a passage like Eph. 2:15 by saying this did not apply to the "moral law" as seen in Ten Commandments, meaning as it stood in the Law of Moses. So, the first step in man's tradition was to divide the law into 3 pieces and then upon that tradition, say only two of the three were abolished in Eph. 2:15. I do not become antinomian by believing that verse means the entire law of Moses was abolished, because God's enduring law for all men in all times was existing prior to Moses and still exists today.

John Gill is one of my favorite pillars of the faith and on Lev. 26:46 he comments: "These [are] the statutes, and judgments, and laws,.... Which refer not only to those in this chapter, but in all the preceding chapters in this book, and respect them all, whether ceremonial, moral, or judicial, which may be signified by these three words:"

That is common among almost all the men of God out of the past whom I admire and love; but I believe it to be a tradition that can be misleading. Who then determines what is moral in Leviticus or any other part of the Law of Moses. Isn't any law commanded to man in its context, "moral"? I do not feel I have departed so far from orthodoxy in this and I do not separate from the body of Christ over this. I do strive to adhere to Sola Scriptura.


Eddie

A New Covenant believer who embraces the Five Solas. My Sola Scriptura study uses the KJV, RV, YLT & LXX English translations using the 1828 Webster's Dict.; and word studies based on the Hebrew, Greek & LXX. I value the doctrinal understandings held in unison by the body of Christ as in the old paths, Jeremiah 6:16.
Pilgrim #57176 Sun Dec 05, 2021 7:46 PM
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Tom Offline OP
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How did this discussion go from "Progressive Christianity" to NCT (New Covenant Theology)?

I hold to the 1689 LBCF and like the WCF although there are differences; both are CT Confessions and completely at odds with NCT.

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Hi Tom, my response was to address your statement "not to mention they start out with a fallacy right away", which I understood you to refer to the quote you gave "Christ fulfilled the Old Testament law, and the New Testament teaches that Christians should live under the new covenant rather than the old one." I'm just not sure about all the details of NCT, yet in the past I had read some of their writings online. But up front, do you find the 1689 Baptist confession to be so drastically opposed to the First London Confession? I'll admit that at age 80 I've gone through various understandings as I worked at studying my way out of Dispensationalism.

The first powerful book I read was The Reformed Doctrine of Predestination by Loraine Boettner and that was a real kick start out of Dispensational fundamentalism. I'll admit, making such a drastic change in understanding from a prior system one had been taught was for me scary, and unsettling. I purchased Gill's Body of Divinity, A. A. Hodge's Outlines of Theology, R. L. Dabney, Boyce and several others and I guess they all are theological works that embrace Covenant Theology, yet I learned my basic understanding of God's word from them.

I embrace believer's immersion, so when I began to notice that when I'd read such straight forward, clear cut beliefs, based solely on Scripture on most doctrine from the Presbyterians theologians; when it came to baptism, they tended to go into what I think of as theological construction instead of basing a belief on clear statements of Scripture. Over the years I came to view a few verses as being quite emphatic in the statements, and binding for me.

"Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other." (1Cor 4:6, ERV)

"Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost: teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world." (Matt 28:19-20, ERV)

"and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;" (2Cor 11:3, YLT)

I read Gal. 6:15, 16 as teaching the New Covenant believers are a continuation of the Old Covenant believers, both are the people of God. I think of it as David as being king over the Old Covenant believers, in type, and Jesus Christ as the king over us New Covenant believers as well as the Old covenant believers.

I hope I'm not at such a variance from the brethren on here that it puts me out of Christian fellowship. As I mentioned before, having been raised on Scofield footnotes that taught things often totally contradicted by Scripture; I came to shy from man's theological constructions. I know the Trinity is a theological construction in order to explain and defend the clearly stated doctrine of One God who is Three Persons: Father, Son & Holy Spirit, so logic forces me to accept the Trinity. Just as logic forces me to be a believer in double predestination.

BUT, I definitely reject the liberalism and so-called progressivism in the apostate religious groups that your post addressed.


Eddie

A New Covenant believer who embraces the Five Solas. My Sola Scriptura study uses the KJV, RV, YLT & LXX English translations using the 1828 Webster's Dict.; and word studies based on the Hebrew, Greek & LXX. I value the doctrinal understandings held in unison by the body of Christ as in the old paths, Jeremiah 6:16.

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