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xyz said:

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mercy wrote:
When I know I have sinned, it is worse and I feel sure I could not be one of God's elect who could dishonor him so easily. This is my recent experience as I fell into a besetting sin and am very upset with myself. I know I need to confess it but it seems as if I am talking to myself.

You don't need to confess it. You need to realise how much your loving savior hates it, because only then will you put it behind you, and hate it, just as he does. That is what is meant by being transformed by the renewing of your mind.
xyz,

Once again, your views are outside the camp of orthodox, historic biblical Christianity. The Scriptures emphatically teach that a believer MUST confess their sins in order to be cleansed:


Job 13:23 (ASV) "How many are mine iniquities and sins? Make me to know my transgression and my sin."

Psalms 32:5-6 (ASV) "I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him."

Psalms 51:1-3 (ASV) "Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, And cleanse me from my sin. For I know my transgressions; And my sin is ever before me."

Proverbs 28:13 (ASV) "He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy."

Jeremiah 31:18-19 (ASV) "I have surely heard Ephraim bemoaning himself [thus], Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou art Jehovah my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth."

1 John 1:5-10 (ASV) "And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us."


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xyz also wrote:
Sanctification is taking on the mind of Christ in all areas of one's life.
This also is far from the teaching of biblical Christianity. Both OT and NT speak of holiness in various terms, e.g., to be set apart, transformation into being holy, moral purity, etc. In the NT the nouns are most descriptive. Louis Berkhof wrote the following which I find most helpful and solidly biblical:

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The New Testament word for sanctification is hagiasmos. It occurs ten times, namely, in Rom 6:19,22; 1Cor 1:30; 1 Thess 4:3,4,7; 2Thess 2:13; 1 Tim 2:15; Heb 12:14; 1 Pet 1:2. While it denotes ethical purification, it includes the idea of separation, namely, "the separation of the spirit from all that is impure and polluting, and a renunciation of the sins toward which the desires of the flesh and of the mind lead us." While hagiasmos denotes the work of sanctification, there are two other words that describe the result of the process, namely, hagiotes and hagiosune. The former is found in 1 Cor 1:30 and Heb 12:10; and the latter in Rom 1:4; 2Cor 7:1 and 1 Thess 3:13. These passages show that the quality of holiness or freedom from pollution and impurity is essential to God, was exhibited by Jesus Christ, and is imparted to the Christian. (Systematic Theology, pp. 528-529)
The entirety of chapter 6 of the letter to the Romans deals succinctly with this matter of sanctification and teaches that 1) it is absolutely essential, 2) it will naturally follow one who has been genuinely converted and justified, 3) it is something which takes effort on the part of a believer. The Lord Christ said of His followers, "be ye perfect as your Father in heaven is perfect" (Matt 5:48). And Peter wrote more than clearly on this matter here,


1 Peter 1:13-16 (ASV) "Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in [the time of] your ignorance: but like as he who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy."


And if that wasn't enough, Paul wrote:


Romans 8:29-30 (ASV) "For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

Ephesians 1:3-4 (ASV) "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:"


So, again, the Scriptures teach that believers are actually transformed; made holy, i.e., brought into conformity with the law through a process of sanctification whereby the "old man" is put off with the thoughts, words and deeds of the flesh and the "new man" is put on which is fashioned after God in knowledge, righteousness and true holiness. (Eph 4:24; Col 3:10) The true Christian actually becomes a partaker of the divine nature. (2 Pet 1:4)

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xyz lastly wrote:
God does not use human methods of changing behavior, by telling people what to do. He does not make anyone do what they do not want to do. He makes them want whatever is the loving thing to do.
At least you are consistent in removing yourself from biblical teaching and orthodox Christianity. It is God's intention to use "human methods" of changing behavior within the Church. This is done through the right preaching of the Word, mutual edification and accountability within the body of Christ, the reading of good books, etc. Further, not only has God ordained secondary (human) means to accomplish sanctification in His own, but He has set forth an absolute and unwavering standard by which all men are to adhere to; His moral law. I shall not bother to quote from the endless places where this is taught but I will supply just a few passages which clearly teach this:


John 14:15 (ASV) "If ye love me, ye will keep my commandments."

John 15:10 (ASV) "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love."

1 John 5:2-3 (ASV) "Hereby we know that we love the children of God, when we love God and do his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous."

Romans 6:10-18 (ASV) "For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under law, but under grace. What then? shall we sin, because we are not under law, but under grace? God forbid. Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; and being made free from sin, ye became servants of righteousness."


My friend, I am thoroughly convinced that your greatest need at this point transcends the need for sound biblical teaching. What you need most is that such teaching will be used of God to penetrate your heart and that you will come to the living Christ of the Bible in repentance and believing with a true faith in Him unto salvation. May God grant you grace in this matter.

In His grace,


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simul iustus et peccator

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