1. I was in attendance of that Banner of Truth Pastor's Conference in 1978 and heard Sinclair Fergusen's three lectures. smile
2. Fergusen is correct and Bunyan erred. And the Aucterarder decision was worded poorly but in essence REQUIRED that a man repent before he had the WARRANT/RIGHT to come to Christ.
3. Conviction, repentance and faith are ALL of grace and work together at the time of regeneration. Those who have been regenerated WILL INFALLIBLY be convicted, repent and believe on Christ.

The WCF is clear on the issue in a couple of places:

Quote
The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts; and is ordinarily wrought by the ministry of the Word: by which also, and by the administration of the sacraments, and prayer, it is increased and strengthened.

By this faith, a Christian believeth to be true whatsoever is revealed in the Word, for the authority of god himself speaking therein; and acteth differently, upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life, and that which is to come. But the principle acts of saving faith are, accepting, receiving, and resting upon Christ alone for justification, sanctification, and eternal life, by virtue of the covenant of grace. ~ WCF 14:1, 2

Repentance unto life is an evangelical grace, the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ.

By it a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God, purposing and endeavoring to walk with him in all the ways of his commandments.

Although repentance be not to be rested in as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God's free grace in Christ; yet is it of such necessity to all sinners, that none may expect pardon without it. ~ WCF 15:1-3

Sinclair Fergusen's lecture can be listened to or downloaded here:

SermonAudio.com - The Marrow Controversy #01: Historical Details
SermonAudio.com - The Marrow Controversy #02: Danger of Legalism
SermonAudio.com - The Marrow Controversy #03: Danger of Antinomianism


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simul iustus et peccator

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