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beloved57 #33117 Sat Jun 10, 2006 9:53 PM
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<img src="/forum/images/graemlins/sleeping.gif" alt="" />


Denny

Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life." [John 6:68]
beloved57 #33118 Sat Jun 10, 2006 10:32 PM
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beloved57 said:
Very Ironic , how you refer to passages that illustrate the very gospel you appear to despise. ...
Your mannerisms are unacceptable for no other reason than you consistently have berated those who hold to biblical truth, aka: Calvinism as it has historically been cherished, preached, taught and lived by. To accuse Joe of "despising" the Gospel and implying that his defense of biblical hermeneutics is hypocritical is nothing but sheer ignorant and arrogant.

Both Scripture and the official Confessions of the Protestant churches which emerged out of the Reformation testify against you. This "Solo Scriptura" which you labour under is well known and it has been thoroughly rejected throughout history and yes, but us here too. "Lone Rangers" rarely ever accomplish more than alienating themselves from the household of faith and unfortunately most always inflate their own over-estimated egos.

Let this serve as a warning to temper your remarks both in tone and in their verity. <img src="/forum/images/graemlins/scold.gif" alt="" />

In His grace,


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Adopted #33119 Sat Jun 10, 2006 10:36 PM
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beloved57 #33120 Sun Jun 11, 2006 3:23 AM
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beloved57,

In your response to my single post, you completely missed my point--that a handful of words from any holy text, divorced from their immediate context, can be framed to support any doctrine, whether false (e.g. universalism) or true (e.g. particular/limited atonement)--and proceeded to instruct me as though I needed to be delivered from the evils of universalism. Well, you are at least 25 years too late for that exhortation.

You have been repeatedly rebuked not for holding true a precious element of doctrine--your allegations to the contrary, I don't think anyone who has attempted to reason with you in this thread holds limited atonement as any less true or essential than you do--but rather for mishandling of the word of God.

All truth is of God, and because God is one, all true propositional expressions are invariably rooted in his being and nature and mighty deeds and revelation. So my statement "we felt we had to put our dog to sleep last winter" conveys more than a mere historical fact; it is rooted in, and can therefore be said to imply, several foundational truths: God is; God is Creator of people, animals and time; people make decisions because they are made in the image of God; the consequences of rebellion against God reach to the non-human physical world; etc. Similarly, any biblical statement concerning the gospel of Jesus Christ is ultimately rooted in the entire counsel of God in which that gospel is revealed, and therefore, as one example, the doctrine of limited atonement is indeed implied whenever the gospel is preached.

However, humanity being both finite and fallen, the Holy Spirit-inspired pattern of evangelistic preaching to the lost constantly returns, as you well know, to a handful of explicit proclamations of the person and work of "Jehovah-saves!", the anointed God-man, the Lord Christ. These proclamations are exquisitely wrought and wielded by the Holy Spirit to irresistibly translate lost sinners from death to life, from darkness to light, by giving them faith to believe the promise, not of particular election--how could God promise them what he had decreed before creation?--but the promise of salvation from their sins against his threefold holiness, which faith rests entirely in the life, death, resurrection, reign and return of--and thus glorifying alone--the Lord and Savior Jesus Christ.

Your insistence upon elevating the true doctrine of particular redemption--essential to the comfort and assurance of the believer--to an essential facet of evangelistic preaching is a mishandling of the Word of God: the doctrine is not constantly, explicitly present in Sciptural evangelism, and by making it so you inevitably exclude other, more prominent and necessary, facets of gospel doctrine, in effect taking away from the Word of God, against which you have been warned. And your insistence upon defending its elevation by exegeting the Scriptures as though what were implicit is actually explicit leaves you open to the charge of allegorization, which gives encouragement to those determined to read false doctrine into passages (viz. the point of my original post).

Grievously, I have discerned in your writings in this thread very little desire for instruction, for fellowship with co-laborers, for an extension of charity to those you may not understand, for a public display of unity in the church, for humble praise of the glorious grace of God revealed in Jesus Christ. I have lived long enough to see men, to their peril, infatuated by a single doctrine to the exclusion of others; heed the warnings you have received!

I see that by now you have been rebuked by Pilgrim for your dishonoring treatment of one of the brothers. Here is another false accusation made by yourself. You told Adopted,

Quote
this is the first time you have admitted that limited atonement is part of the gospel.

In truth, he stated explicitly, a day earlier:

Quote
... the content of the Gospel message. It's also (besides TULIP and the Solas) about ...

It would be most wise to search your posts for these, and more, unfounded public accusations and publicly make them right.


In Christ,
Paul S
Paul_S #33121 Sun Jun 11, 2006 8:15 AM
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Paul_S said:
beloved57,

In your response to my single post, you completely missed my point--that a handful of words from any holy text, divorced from their immediate context, can be framed to support any doctrine, whether false (e.g. universalism) or true (e.g. particular/limited atonement)--and proceeded to instruct me as though I needed to be delivered from the evils of universalism. Well, you are at least 25 years too late for that exhortation.

My point is that Limited atonement is taught in 1cor 15:1-4 as the content of the gospel paul preached, yes that is the context of him speaking on the resurrection, byt nevertheless, it is more than implied, it is declared !

You have been repeatedly rebuked not for holding true a precious element of doctrine--your allegations to the contrary, I don't think anyone who has attempted to reason with you in this thread holds limited atonement as any less true or essential than you do--but rather for mishandling of the word of God.

How have I mishandled the word of God, if you are truthful, you know I have been very scriptural !

All truth is of God, and because God is one, all true propositional expressions are invariably rooted in his being and nature and mighty deeds and revelation. So my statement "we felt we had to put our dog to sleep last winter" conveys more than a mere historical fact; it is rooted in, and can therefore be said to imply, several foundational truths: God is; God is Creator of people, animals and time; people make decisions because they are made in the image of God; the consequences of rebellion against God reach to the non-human physical world; etc. Similarly, any biblical statement concerning the gospel of Jesus Christ is ultimately rooted in the entire counsel of God in which that gospel is revealed, and therefore, as one example, the doctrine of limited atonement is indeed implied whenever the gospel is preached.

I agree with you on that !

However, humanity being both finite and fallen, the Holy Spirit-inspired pattern of evangelistic preaching to the lost constantly returns, as you well know, to a handful of explicit proclamations of the person and work of "Jehovah-saves!", the anointed God-man, the Lord Christ. These proclamations are exquisitely wrought and wielded by the Holy Spirit to irresistibly translate lost sinners from death to life, from darkness to light, by giving them faith to believe the promise, not of particular election--how could God promise them what he had decreed before creation?--but the promise of salvation from their sins against his threefold holiness, which faith rests entirely in the life, death, resurrection, reign and return of--and thus glorifying alone--the Lord and Savior Jesus Christ.

Gods promise to the elect , was in Christ their federal Head
as gal 3:16 brings out Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ

also titus 1: 2,3
In hope of eternal life, which God, that cannot lie, promised before the world began;

3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

paul here in titus, clearly tells titus that he proclaimed this great truth of Gods eternal love and covenant love for his elect, which he promised them and them only eternal life, promised in christ. Do you think this was the first time titus heard this? No, he evidently heard it in the gospel that paul preached to him before ?


Your insistence upon elevating the true doctrine of particular redemption--essential to the comfort and assurance of the believer--to an essential facet of evangelistic preaching is a mishandling of the Word of God:
the doctrine is not constantly, explicitly present in Sciptural evangelism, and by making it so you inevitably exclude other, more prominent and necessary, facets of gospel doctrine, in effect taking away from the Word of God, against which you have been warned. And your insistence upon defending its elevation by exegeting the Scriptures as though what were implicit is actually explicit leaves you open to the charge of allegorization, which gives encouragement to those determined to read false doctrine into passages (viz. the point of my original post).

you continue to accuse me of allogorizing, please prove that sir, so I and others can see specifically where I do this ! As far as elevating limited atonement, well, thats just part of the message of christ crucified, it describes who he was crucified for, I will continue to elevate it, as I elevate Christ.

Grievously, I have discerned in your writings in this thread very little desire for instruction, for fellowship with co-laborers, for an extension of charity to those you may not understand, for a public display of unity in the church, for humble praise of the glorious grace of God revealed in Jesus Christ. I have lived long enough to see men, to their peril, infatuated by a single doctrine to the exclusion of others; heed the warnings you have received!

You charge me falsely again, I desire fellowship where fellowship can be had, I even believe that I can be taught some things here, even though, I also believe I can contribute as well. Maybe I miss the purpose of the forum, is it for me to be instructed exclusively ?

I see that by now you have been rebuked by Pilgrim for your dishonoring treatment of one of the brothers. Here is another false accusation made by yourself. You told Adopted,

Quote
this is the first time you have admitted that limited atonement is part of the gospel.

In truth, he stated explicitly, a day earlier:

Quote
... the content of the Gospel message. It's also (besides TULIP and the Solas) about ...

It would be most wise to search your posts for these, and more, unfounded public accusations and publicly make them right.

If that person has agreed that limited atone is taught, proclaimed in the overall proclamation of the gospel of jesus christ, you are right, I was wrong and do apologize to him and all others.

Pilgrim #33122 Sun Jun 11, 2006 8:21 AM
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you are right pilgrim, that may have been too harsh ! I do apologize to all..

Last edited by beloved57; Sun Jun 11, 2006 10:40 AM.
beloved57 #33123 Sun Jun 11, 2006 12:28 PM
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beloved57,

Here it is in a nutshell . . . Is the doctrine of a "Definite Atonement" a scriptural truth? Absolutely! Should this doctrine be taught and preached in the churches? Absolutely! Is this doctrine an essential element of the Gospel? Absolutely not. The Gospel which is to be proclaimed universally concerns itself with the efficacy and sufficiency of the atonement and not its extent, i.e., Jesus Christ came into the world to save sinners. And through faith in HIM sinners are reconciled to God through His death and resurrection. The Gospel always points to the person of Christ before Whom men must bow as Lord, receive as Saviour, and trust for life itself. In Him is found the remission of sins and eternal life.

"Assensus", the believing of truth, has never saved anyone. Robert Sandeman thought otherwise and believed that all one needed to do to be saved was to believe some basic facts, or truths. He thus removed the essential element of "Fiducia", i.e., the necessity of a prior work of regeneration which recreates the soul, imparting a new nature which creates a genuine desire within a person to loathe sin and to love God and thus to involve one's entire being in the embracing of the Lord Jesus Christ. It is during or after one is converted that the truth concerning the extent of the atonement is realized as can be seen in Paul's own testimony:


Galatians 2:20 (ASV) "I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me."


Am I saying that the doctrine of "Definite Atonement" should be excluded from the Gospel? What I am saying is that this doctrine is not an essential element of the Gospel which if not believed one cannot be saved. If the subject happens to come up in conversation then it is perfectly legitimate to discuss it. But again, the emphasis which should most concern us in presenting the Gospel and that which is of necessity to the unbelieving world is that the death and resurrection of Christ has made atonement for sin to all who believe.

In His grace,


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Pilgrim #33124 Sun Jun 11, 2006 5:11 PM
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I know I am not a consistent poster, and have opened up cans of worms prior... I do not necessarily understand nor agree with members here on certain topics. I still find value in reading this board... That said.

I’ve been following this thread... and for myself, it brings up a huge stumbling block... concerning Predestination and Limited Atonement. And I do not understand many things... on the topic of Limited Atonement and the mystery of election. If I were to stand back and squint I would agree that the Whole Gospel, in context is what matters... (and I am not prepared to cite specifically nor define a single verse of what is or is not the Gospel). While I DO believe in Predestination and that Christ died for his elect, the Bible also states that “Christ died for all”... I have been tempted in the past to post this question – that more or less goes like this.... “Why the need to over-emphasize(?) that Christ died for ‘some’... that is ... maybe you, or maybe not you. If you’re called you are called. How does this edify? encourage? -- I say in the past I might have posted it... and then I went ahead and posted it anyway... fearing maybe that I will be attacked for asking... But it is honest, I can’t help it.

I do understand that ‘Easy-Believism’ and the “4 Spiritual Laws’ are a snare and a lie.... I understand that God does the calling, and it is wrong to believe one can ‘decide’ for Christ... this is an incomprehensible topic to me. If I try to say anything more it will make less sense. I am enclosing a link that articulates what I would never be able to... (I have a feeling most of you will be against it) concerning Predestination and what seems to me... becomes unfruitful to overemphasize. Maybe that is the point... When things become overemphasized... Flat outright -- I do not claim to know your individual understandings concerning.... growing understanding on this topic. And I am not necessarily seeking answers to something I am not sure can, or better yet, Should be understood.

http://www.orthodoxinfo.com/inquirers/predestination.aspx

-Kathy

Kathy #33125 Sun Jun 11, 2006 5:45 PM
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Kathy said:
I am enclosing a link that articulates what I would never be able to... (I have a feeling most of you will be against it) concerning Predestination and what seems to me... becomes unfruitful to overemphasize. Maybe that is the point... When things become overemphasized... Flat outright -- I do not claim to know your individual understandings concerning.... growing
Kathy,

As you will see, you aren't going to be "attacked". Why would "I" for example do that when I can just as easily ban you!?? <img src="/forum/images/graemlins/rofl.gif" alt="" />

Secondly, you are 100% correct that I for one reject the author's views in that article out of necessity. Why? Because he has no biblical basis for what he set forth. #1 He rejects the biblical teaching concerning the doctrine of "Total Depravity" and asserts "free-will" is part of fallen man. #2 He eschews the ability of man to use his brain; to reason and comprehend that which God has revealed in the Scriptures for the very end that he might know. #3 He bases his views on the atonement (universalism) not on Scripture but on the very thing he asserted in #2; i.e., such knowledge is incomprehensible. And in doing so he uses "reason" to defend his view based upon three arbitrarily selected attributes of God, where he should have dealt with the biblical texts themselves and then offered his exegesis and application of them.

It is well known or should be that there is a vast gulf that separates the "Orthodox" church's doctrines from those of historic "Protestantism". What he wrote is but the tip of the iceberg between the two camps. <img src="/forum/images/graemlins/wink.gif" alt="" />

However, I will agree with you that ANY doctrine which is over-emphasized to the detriment of another is unacceptable. And history is replete with examples of people who have done this; aka: Hobby Horse Theologians. <img src="/forum/images/graemlins/giggle.gif" alt="" />

For a defense of the biblical doctrine of "Definite Atonement", aka: "Particular Redemption", aka: "Limited Atonement", see here: The Atonement of the Lord Christ.

In His grace,


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Pilgrim #33126 Sun Jun 11, 2006 8:02 PM
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Pilgrim,

I haven’t yet looked at the articles... so can’t comment yet.

Noticed I prefaced that I was sure many of you would hate this article. I will mention at a glance that I guessed certain language would jump out right away and agree... there does appear to be contradiction... the language of man’s will, man’s choice as it is stated. BUT the author precedes and frames this entire article within the context that ‘Of Course.... God predestined creation”... (And I don’t think he was lying, nor was it a ploy—that I can tell at this point). But I think you are saying that wholeheartedly you disagree. I posted this because IN Context, I do not understand why anyone would find it helpful to over emphasize predestination. (And that you agree with). And that is what seemed to be the focus/question of this thread... Whether or not THE ‘Gospel message’ (whatever that precisely is... needs to contain a strong dose of predestination from the get-go). I didn’t walk away from this article thinking IN CONTEXT it was pushing universalism.... At this point... that comment seems too ‘heady’ (for me)... I don’t understand how that is what you thought it was saying. Until I understand (when/if I do... from the article links) why this article evoked such a response... what those differences are... it seems (today) like splitting hairs.

The article brought up examples from scripture that I thought illustrated the great mystery concerning Predestination and God’s will... i.e, the potter and clay. I feel like my only response is I have to respond (for one) and trust in hope.

I do not think we can fully understand certain mysteries (this being one)... I feel like throwing up my hands on this one. Don’t we respond in some way? Don’t we have ears? Is it a work to listen and use our intellect to process our ideas, become convicted of the need for repentance, etc? I also believe that this is by Grace. I think these will have to be rhetorical questions... or you will be here a while.

-Kathy

Pilgrim #33127 Sun Jun 11, 2006 8:54 PM
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Pilgrim said:
beloved57,

Here it is in a nutshell . . . Is the doctrine of a "Definite Atonement" a scriptural truth? Absolutely! Should this doctrine be taught and preached in the churches? Absolutely! <span style="background-color:#FF0000">This is were we disagree ! The truth of the gospel as to who christ died for , the sheep, the elect, the church, the chosen ones. It is a vital part of the gospel, perhaps even the stumblingblock!</span>. The Gospel which is to be proclaimed universally concerns itself with the efficacy and sufficiency of the atonement and not its extent, i.e., Jesus Christ came into the world to save sinners. And through faith in HIM sinners are reconciled to God through His death and resurrection. True, who he is and what he has done . Matt 1:21 ( he shall save his people from their sins) before Whom men must bow as Lord, receive as Saviour, and trust for life itself. In Him is found the remission of sins and eternal life.

"Assensus", the believing of truth, has never saved anyone. Robert Sandeman thought otherwise and believed that all one needed to do to be saved was to believe some basic facts, or truths. He thus removed the essential element of "Fiducia", i.e., the necessity of a prior work of regeneration which recreates the soul, imparting a new nature which creates a genuine desire within a person to loathe sin and to love God and thus to involve one's entire being in the embracing of the Lord Jesus Christ. It is during or after one is converted that the truth concerning the extent of the atonement is realized as can be seen in Paul's own testimony:

Now the issue is not believing the truth as an act we do to be saved, that is works, lets not confuse the issue. The point here is that, those who are saved will believe the gospel and that entails limited atonement 1cor 15:1-4 christ died for our (the brethern, elect,the chosen, the seed of abraham, the sheep, the children of God ) sins ! every word of God is inspired and has a purpose ! Pilgrim to say that limited atonement is not part of the gospel truth, is not good, you say its not, and the scripture says it is! Who should I believe?

<blockquote>
Galatians 2:20 (ASV) "I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, <span style="background-color:yellow">[/b]who loved me, and gave himself up for me[/b]</span>."<br>
</blockquote>

Thats paul own private testimony, he is not preaching the gospel !









[color:"FF0000"]This is a contradiction, it should not be excluded, because it is an essential truth, it describes for whom christ died![/color] If the subject happens to come up in conversation then it is perfectly legitimate to discuss it. But again, the emphasis which should most concern us in presenting the Gospel and that which is of necessity to the unbelieving world is that the death and resurrection of Christ has made atonement for sin to all who believe.( every, roman catholic and arminian, seven day adventis, would agree with this !

In His grace,

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beloved57 #33129 Sun Jun 11, 2006 10:04 PM
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beloved57 said:

This is were we disagree ! The truth of the gospel as to who christ died for , the sheep, the elect, the church, the chosen ones. It is a vital part of the gospel, perhaps even the stumblingblock!

..... it should not be excluded, because it is an essential truth, it describes for whom christ died!

Beloved57,

While I agree with you that God knows whom He has predestined unto salvation and who will be lost can you tell me how that's helpful in a Gospel presentation. If you use it in your Gospel presentation can you say that you know for sure that those who respond are indeed the elect of God? Is everyone who responds to the Gospel elect? Is every member of the church who has made a public profession of their faith in Jesus Christ elect of God? If so why do some fall away?

We can't see into the hearts of our fellow church members and we can't know for sure who the elect of God truly are. So why do you think this is so vital to be included in a Gospel presentation? In Matthew 13 we read that the wheat and the tares will grow up side by side and then at the time of harvest they will be seperated. The one will be burned and the other will be brought into the storehouse.

The election of God which is taught throughout Scripture is learned and embraced by a true believer but is not essential in a Gospel presentation. The knowledge that God chooses us rather than the other way around is indeed a comfort to the believer because he knows that He who has begun a good work in him will also bring it to completion.

The Gospel is the narration of historical facts, interpreted by God for us, to be embraced and kept. Since Christ truly died and was raised, therefore our salvation is in Him alone; He is our hope.


Wes


When I survey the wondrous cross on which the Prince of Glory died, my richest gain I count but loss and pour contempt on all my pride. - Isaac Watts
beloved57 #33130 Sun Jun 11, 2006 10:08 PM
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I admit right here my ignorance, etc. is my disclaimer...

I understand that on one hand Christ only died for his elect... a Pre-destined group of saints that HE fore-knew... BUT... HE foreknew them... not you, me, Paul, Calvin... and I know no one here is saying otherwise... So...

Someone out there is going to be in a car accident today... Someone out there is going to arrive safely at their destination.

Nonetheless.... shall we get in our cars and... some of us will be safe drivers, courteous drivers. Should I buy insurance? Does it help if I keep reminding you that the statistics are for or against you? Maybe it does.

But concerning the Good News... isn’t it offered freely ‘to all’? Will some reject it, or have short attention spans... But isn’t the Good News still to be freely offered... and those who hear will hear? Isn’t that where Grace (and mystery) comes in? THIS is my issue – I think.

(I have a lot of reading to do... and thinking... and praying on this issue)

-Kathy

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beloved57 said:
The point here is that, those who are saved will believe the gospel and that entails limited atonement 1cor 15:1-4 christ died for our (the brethern, elect,the chosen, the seed of abraham, the sheep, the children of God ) sins ! every word of God is inspired and has a purpose ! Pilgrim to say that limited atonement is not part of the gospel truth, is not good, you say its not, and the scripture says it is! Who should I believe?
You can believe whomever you want, which you have incontrovertibly shown to be yourself. Your "eisogetical" rending of the Scriptures is well documented at this point and has been consistently rejected and rebutted. We do not accept your "salvation by doctrine" extremism but rather we hold firmly and will tenaciously defend the biblical doctrines of Sola Gratia, Sola Fide and Solus Christus. A person can profess to believe in all the correct doctrine they want but yet be dead in their sins because they have not believed upon THE MAN CHRIST JESUS. Perhaps God will someday open your eyes to this glorious truth which has been the foundation of the Church. I have little doubt that Marc Carpenter is smiling upon you at this very moment. Perhaps you will receive an invitation to join "Outside the Camp"?


Galatians 2:20 (ASV) "I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me."



Quote
Then you wrote:
Thats paul own private testimony, he is not preaching the gospel !
Really? In my Bible, Paul is expounding upon the true gospel vs. the false gospel of the Judaizers in chapters 1-3 of Galatians. If there ever a place where one could read of what the Gospel is, it would have to be there. CONTEXT please!

Quote
In regard to Definite Atonement, you quipped:
This is a contradiction, it should not be excluded, because it is an essential truth, it describes for whom christ died! . . . every, roman catholic and arminian, seven day adventis, would agree with this !
Again, you are blinded by your extremist view(s) and guilty of reductio absurdum. For the last time, all consistent Calvinists hold that "Definite Atonement" is an essential doctrine within the confines of soteriology. And, it should be preached and taught within the Church. But it is NOT necessary that it be included in one's gospel presentation. The fact that Roman Catholics, Arminians, et al agree that Christ died for sinners doesn't necessitate that it is false. This is a biblical truth. The Lord Christ did not say, "Come unto me all who are elect and I will give you rest." or "Come to me if you are one for whom I died and I will give you rest."

In His grace,


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simul iustus et peccator

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