Tom
Kelowna, British Columbia, Canada
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Tom, <img src="/forum/images/graemlins/hello.gif" alt="" /> What Ham describes is more like Evidentialist apologetics, which focuses not only on God’s word, but archaeological, historical, and scientific evidence to support both the probable existence of God and the truth of the Bible, and refute the major objections to the same. Like John Frame, I don't believe that these arguments are good enough on the grounds that they start out by granting the assumption that human experience is intelligible without a complete acceptance of Scripture “alone”. Ham does this by stating, (1) Showing that the Bible and science go hand in hand, (2) Forcing the debater to logically defend his position consistent with science, (3) One can of course do this with numerous scientific examples, showing how the issue of sin and judgment, for example, is relevant to geology and fossil evidence, and (4) having a little thing called a scientific museum, which is kind of a dead give away to his apologetic method. This however does not mean the museum is useless, but merely that its apologetical method is somewhat flawed. At best, Ham attempts to mix the two apologetic methods (and like R.C. Sproul, some Classical, a defense that stresses rational arguments for the existence of God and uses evidence to substantiate biblical claims and miracles), which by definition does not make him a true Presuppositionalist. One of Frame’s required readings is the book, Five Views on Apologetics, by Cowan and Gundry. This will assist you in defining some of the apologetic methods further.
Reformed and Always Reforming,
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Hi Joe Sorry it has taken me so long to respond to you. Joe said: What Ham describes is more like Evidentialist apologetics, which focuses not only on God’s word, but archaeological, historical, and scientific evidence to support both the probable existence of God and the truth of the Bible, and refute the major objections to the same. Like John Frame, I don't believe that these arguments are good enough on the grounds that they start out by granting the assumption that human experience is intelligible without a complete acceptance of Scripture “alone”. Ham does this by stating, (1) Showing that the Bible and science go hand in hand, (2) Forcing the debater to logically defend his position consistent with science, (3) One can of course do this with numerous scientific examples, showing how the issue of sin and judgment, for example, is relevant to geology and fossil evidence, and (4) having a little thing called a scientific museum, which is kind of a dead give away to his apologetic method. This however does not mean the museum is useless, but merely that its apologetical method is somewhat flawed. At best, Ham attempts to mix the two apologetic methods (and like R.C. Sproul, some Classical, a defense that stresses rational arguments for the existence of God and uses evidence to substantiate biblical claims and miracles), which by definition does not make him a true Presuppositionalist. One of Frame’s required readings is the book, Five Views on Apologetics, by Cowan and Gundry. This will assist you in defining some of the apologetic methods further. I don’t see anywhere that Ken Ham says that he relies on scientific evidence to prove the existence of God or the Bible. He appears to be saying that what has been discovered about operational science confirms the Bible to be the reliable Word of God. Is it inconsistent with a presuppositional stand to point out that what we see in science lines up with what we find in Scripture? I am not sure, after all they are just stating fact. In number (4) you stated: having a little thing called a scientific museum, which is kind of a dead give away to his apologetic method. This might have been a mistake on your part, but AIG has a Creation Museum, not a scientific museum. In my understanding there is a difference. Donna O’Daniel, M.Sc. Answers Correspondence Representative Answers in Genesis says: The important thing is to start with the Bible and know that anything that contradicts the Word of God is wrong, and that is what we have stated over and over in the Museum. She also says: Answers in Genesis’ presupposition is that the God of the Bible exists and has given us His written, infallible Word, which can be relied upon in every instance no matter what so-called science or any scientist says. Where it touches on scientific subjects, it is completely accurate. An example is Noah’s Flood. The Bible states that it was worldwide. What would we expect to see after a worldwide flood? We see the evidence of a worldwide flood in the Earth’s rock layers and fossils on every continent, but that does not mean that we use these rock layers and fossils to prove the historicity of the Flood. We are merely observing and noting the consequences of it. We know that the Flood occurred and that it was worldwide because of Scripture. I don’t see anything in what Donna O’Daniel says that conflicts with my understanding of Presuppositional apologetics. Do you? Tom
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Tom,
In PA why do we need science, etc. ? After all we ALREADY presume the truthfulness of Scripture and the existence of God. In PA we merely show how science, archeology, etc. is "consistent" with the Bible, but not as proof of the Bible, etc. and thus have no purpose or reason to force the debater to logically defend his position consistent with "science."
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J Edwards said: In PA why do we need science, etc. ? After all we ALREADY presume the truthfulness of Scripture and the existence of God. Amen to this. The following is a poem that I think demonstrates the idea of presuppositional apologetics well. One might notice that nowhere do I answer the Darwinists on "scientific" ground as the Creation Museum attempts to do. My epistemology is in my belief in the reason of the Scripture alone. Darwin's JawboneFish learned to walk On the beach for a stair And to run up to Wal-Mart To buy underwear By the accident of morals They did soon understand To be nude underwater Wasn’t decent on land And surprising to all The cute little fellas Could wait for a sale On beach umbrellas And patient they were To calm all their fears For they thought this all out In but ten million years But impatient they were To be rid of vain fin So they studied at Oxford And enthroned King Darwin Who in return invented The Royal Law of Mutants The birds, the herds, the lice, the mice The apes, the men and the pork snouted rootants Being intelligent and omniscient Scaled atheist fools The fishy-men got grants To teach in our schools They ridiculed with malice To make their proud names And laughed at truth tellers And pronounced them insane Then the fishy-courts agreed And made law gone berserk That to oppose Chucky Darwin Was a hate crime at work Yet still to this day The fishy-priest’s best end Is to love their ears tickled And their pleasures in sin Who could have mercy On a fishy-faith like this Or on those mutants who lap From this dogfish dish Why would one wonder That in all of its parts This fish story was honored By Nietzsche and Marx Then Mao that monster That Samson of sin With the jawbone of ass Darwin Murdered fifty million men And on Lenin’s desk To justify his hand Stood the statue of a monkey And the scull of a man And the Socialists and Nazis And Feminists et al., Have sucked the world’s blood With the fishy-theory’s call Then the village idiot Amid all of death’s splatter In the name of “love” Says belief doesn’t matter So for those who love fiction And love tales told tall The Theory of Evolution Is the best of them all Denny Romans 3:22-24
Denny
Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life." [John 6:68]
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Funny, but sad, but for now ![[Linked Image]](http://www.the-highway.com/Smileys/rofl7.gif)
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