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Though, i will concede that following say.. the dietary laws, a jewish Christian could say that he is walking in love toward his fellow jews who are not saved yet. Does that make sense? Is that what you just said? LOL
This may or may not be true. Again, I refer you to the record of Paul's missionary journey found here: Acts 16:1-3, where Timothy was circumcised so as to open opportunities to preach the gospel to the Jews. But in Gal 2:1-5, Paul adamantly refused to have Titus circumcised, also for the sake of the Gospel. Now, the difference to be seen here is that in one case, circumcision was not looked upon as being necessary for salvation, but in the latter case, it was. Thus, the first was done out of the liberty they had in Christ, to either do that or not do that for the sake of conscience. But on the other hand, in Galatia, it was a group of Judaizers who demanded that to be saved, one had to follow the law of the Old Covenant, to be saved. This latter group denied Sola Gratia and Sola Fide and was guilty of preaching/teaching "synergism"; i.e., faith+works=salvation.

The civil and ceremonial laws were abrogated when the nation of Israel was cast off and had served its purpose. But the moral law is perpetual and applies to all men everywhere and is used for various purposes; e.g., to bring conviction of sin to unbelievers and to be a guide which shows in practical terms what holiness and righteousness is, to which believers are called to be before God. (Matt 5:48; 1Pet 1:16).

As to the nation of Israel and the Jews having yet a major part in God's plan of redemption..... well, that's another topic for discussion and one which I of course, clearly disagree. <img src="/forum/images/graemlins/laugh.gif" alt="" />

See here: Paul's Theology of Israel's Future.


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simul iustus et peccator

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