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Mutatable human properties of mortality/immortality and human peccability/impeccability never become divine properties. In the hypostatic union, the divine nature appropriates to itself human mortality not human immortality, peccability, or impeccability.

So the human property of mortality never becomes a divine property; meanwhile, the divine nature appropriates human mortality??? You've simply contradicted yourself.

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No, I don't think you mean to do that. You have an inconsistant Christology, a Christ with a dual personality. The human nature and the divine nature of Christ have one personality, Impeccability, or else there would be two persons. The divine nature appropriating to itself human mortality does not split the personality of the person.

The human and divine natures of Christ are distinct, but not separate personalities: there are two natures in the one Person.

Kyle

I tell you, this man went down to his house justified.