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#2082
Sat Apr 12, 2003 11:19 AM
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Is this a good summary of the Gospel?<br><br><br>1. There is a God, and He created the entire universe, including all of mankind. He is sovereign and eternal, and He is at work in our world even today.<br><br>Romans 1:20- “For since the creation of the world God’s invisible qualities- his eternal power and divine nature- have been clearly seen, being understood from what has been made, so that men are without excuse.”<br><br>Acts 17:26-27- “From one man, [God] made every nation of men, that they should inhabit the whole earth: and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each of us.”<br><br>Romans 8:28- “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”<br><br><br>2. God is perfect, holy, and without sin. Man, although created in God’s image, willfully rebels against his Creator and deserves eternal condemnation and separation from God.<br><br>John 3:19- “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.”<br><br>Romans 3:23- “For all have sinned and fall short of the glory of God.”<br><br>Romans 1:21- “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.”<br><br><br>3. But there is good news! God is also a loving God and provides the way for us to be reconciled to Him. He sent his son Jesus Christ, who was fully God and fully human, to die on a cross as a substitute for sinners, so that whoever calls upon the name of Jesus will have a right relationship with God and be saved from the judgment to come.<br><br>Romans 6:23- “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”<br><br>Hebrews 4:15- “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are- yet was without sin.”<br><br>1 Peter 3:18- “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.”<br><br>John 14:6- “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”<br><br>Acts 4:12- “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”<br><br><br>4. But Jesus Christ did not stay dead! On the third day, He rose from the dead, as foretold in the Scriptures, thus conquering the power of death and promising eternal life with God for those who will trust in Him.<br><br>Romans 4:25- “He was delivered over to death for our sins and was raised to life for our justification.”<br><br>Romans 8:11- “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.”<br><br>John 11:25- “Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies.’”<br><br><br>5. Salvation is the gift of God. It cannot be earned, for we do not deserve it nor can we ever be “good enough” to gain it. We must first repent of our sins, meaning turning from self and sin, to God and His desires. We must be “born again,” meaning we surrender our lives fully to God and allow Christ to be our personal Lord and Savior. We do this by calling out to God in prayer.<br><br>Ephesians 2:8-9- “For it is by grace you have been saved, through faith- and this not of yourselves, it is the gift of God- not by works, so that no one can boast.”<br><br>1 John 1:9- “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”<br><br>John 3:3- “In reply Jesus declared, ‘I tell you the truth, no one can see the kingdom of God unless he is born again.”<br><br>2 Corinthians 5:17- “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”<br><br>Romans 6:22- “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.”<br><br>John 3:16-18-“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”<br><br><br>So we all must answer life’s ultimate question: Will you or won’t you come to Jesus Christ for the forgiveness of sins? Will you come to Christ for eternal life, for a peace that passes understanding? Proverbs 16:25 says, “There is a way that seems right to a man, but in the end it leads to death.” Are you going to turn to the light of Christ, or are you going to stay in darkness?<br><br><br>For more information on why you can trust God’s Word (the Bible), see the following books:<br><br> Evidence that Demands a Verdict by Josh McDowell<br> <br> Reason to Believe by R. C. Sproul<br><br>
True godliness is a sincere feeling which loves God as Father as much as it fears and reverences Him as Lord, embraces His righteousness, and dreads offending Him worse than death~ Calvin
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sbc_and_reformed, For the most part, I thought it is nicely put. However, there are a couple of items which I think need your attention: We must be “born again,” meaning we surrender our lives fully to God and allow Christ to be our personal Lord and Savior. We do this by calling out to God in prayer. Actually being "born again" is something that is totally alien from a sinner's experience and precedes and is the origin of spiritual life. Perhaps you have confused "regeneration" (being born again) with "conversion"? (cf. Jh 1:12, 13). I see you list Josh McDowell's Evidence Demands a Verdict as selected reading. Personally, I find that book wanting on several accounts, but one in particular, at least in the edition I have, is that it includes the "Four Spiritual Laws" in the back of the book. McDowell is an Arminian and therefore his "gospel" is unbiblical and unacceptable to me as a Calvinist. Thus, I would not recommend this book to unbelievers or new believers. For my own summary of what I believe should be included in a Gospel presentation, see here: A Gospel SummaryIn His Grace,
simul iustus et peccator
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[color:red] We must first repent of our sins, meaning turning from self and sin, to God and His desires. We must be “born again,” meaning we surrender our lives fully to God and allow Christ to be our personal Lord and Savior. We do this by calling out to God in prayer.</font color=red><br><br>Well, I always have problems with pre-set methods of sharing the Gospel. It is like Barney carrying one bullet for his revolver. First, I would rather carry an automatic and second, it should always be fully loaded. It is important to study and understand the whole counsel of God (individuals have a variety of questions, et. al.........). The Scriptures you brought up are good, but with the thoughts above I shutter to think that Sproul said this, but he may have (from Josh I would expect this)???<br><br>We CANNOT repent UNTIL God gives us repentance! (2 Tim 2:24-26). We CANNOT turn until He turns us. Additionally, you are using the terms "Ye Must Be Born Again" as a command and it is not even so in Scripture ("believe" is a Present participle revealing a continuous action--continually believing ones). Being "born again" is something that happens to us (regeneration) so we may appropriately respond in faith.......(conversion). You may say God gives us a new willer to will with and irresistibly surrender. ....Pilgrim has an excellent presentation and I will find it for you and post it accordingly.<br><br>Well he beat me to it...see Pilgrim's post.
Last edited by Joe; Sat Apr 12, 2003 12:59 PM.
Reformed and Always Reforming,
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Friend, Pilgrim's "A Gospel Summary" is indeed excellent. You might also look at John Blanchard's "Ultimate Questions" which I think is very well done also: Ultimate QuestionsMay God bless you as you seek to spread the Good News-- Theo
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Thanks you all!<br><br>I was wondering about that repentance/faith part myself. I knew something was missing...I tried to explain too much there in my own fallible words instead of letting infallible Scripture take it from there.<br><br>Here is what I changed it to:<br><br><br>5. Salvation is the gift of God. It cannot be earned, for we do not deserve it nor can we ever be “good enough” to gain it. Even the ability to believe and to repent is a gift of God.<br><br>Ephesians 2:8-9- “For it is by grace you have been saved, through faith- and this not of yourselves, it is the gift of God- not by works, so that no one can boast.”<br><br>John 6:47- “I tell you the truth, he who believes has everlasting life.”<br><br>John 3:3- “In reply Jesus declared, ‘I tell you the truth, no one can see the kingdom of God unless he is born again.”<br><br>2 Corinthians 5:17- “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”<br><br>Romans 6:22- “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.”<br><br>Acts 3:19- “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.”<br><br>1 John 1:9- “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”<br><br>John 3:16-18-“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”<br><br>So here is life’s ultimate question: Will you or won’t you come to Jesus Christ for the forgiveness of sins? Will you come to Christ for eternal life, for a peace that passes understanding? Proverbs 16:25 says, “There is a way that seems right to a man, but in the end it leads to death.” Are you going to turn to the light of Christ, or are you going to stay in darkness?<br><br><br>[Do you think I should take off the book by Sproul too? It is good, but I don't need if I need to include it in the presentation. Also, there is so much focus on apologetics. It seems as though people have this idea that no one will ever believe in the Bible if they don't see the historical and archaeological proof for it.] <br><br>
True godliness is a sincere feeling which loves God as Father as much as it fears and reverences Him as Lord, embraces His righteousness, and dreads offending Him worse than death~ Calvin
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Personally, I would remove Josh McDowell's book and include Theo's excellent idea along with Jeff's presentation.<br><br>BTW, is this for a paper you are presenting or just for general use or...?
Reformed and Always Reforming,
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I would like to add one other article, as if you haven't been recommended enough already. [img]http://www.the-highway.com/w3timages/icons/laugh.gif" alt="laugh" title="laugh[/img] Here is a sampling, which I hope will whet your appetite to read through this rather lengthy piece written by Dr. J.I. Packer: We would suggest that the reason lies in its own character and content. It fails to make men God-centered in their thoughts and God-fearing in their hearts because this is not primarily what it is trying to do. One way of stating the difference between it and the old gospel is to say that it is too exclusively concerned to be 'helpful' to man — to bring peace, comfort, happiness, satisfaction — and too little concerned to glorify God. The old gospel was 'helpful', too — more so, indeed, than is the new — but (so to speak) incidentally, for its first concern was always to give glory to God. It was always and essentially a proclamation of divine sovereignty in mercy and judgment, a summons to bow down and worship the mighty Lord on whom man depends for all good, both in nature and in grace. Its center of reference was unambiguously God. But in the new gospel the center of reference is man. This is just to say that the old gospel was religious in a way that the new gospel is not. Whereas the chief aim of the old was to teach people to worship God, the concern of the new seems limited to making them feel better. The subject of the old gospel was God and his ways with men; the subject of the new is man and the help God gives him. There is a world of difference. The whole perspective and emphasis of gospel preaching has changed.
From this change of interest has sprung a change of content, for the new gospel has in effect reformulated the biblical message in the supposed interests of 'helpfulness'. Accordingly, the themes of man's natural inability to believe, of God's free election being the ultimate cause of salvation, and of Christ dying specifically for his sheep are not preached. These doctrines, it would be said, are not 'helpful'; they would drive sinners to despair, by suggesting to them that it is not in their own power to be saved through Christ. (The possibility that such despair might be salutary is not considered: it is taken for granted that it cannot be, because it is so shattering to our self-esteem.) However this may be (and we shall say more about it later), the result of these omissions is that part of the biblical gospel is now preached as if it were the whole of that gospel; and a half-truth masquerading as the whole truth becomes a complete untruth. Thus, we appeal to men as if they all had the ability to receive Christ at any time; we speak of his redeeming work as if he had make it possible for us to save ourselves by believing; we speak of God's love as if it were no more than a general willingness to receive any who will turn and trust; and we depict the Father and the Son, not as sovereignly active in drawing sinners to themselves, but as waiting in quiet impotence 'at the door of our hearts' for us to let them in. . . .
Now, here are two coherent interpretations of the biblical gospel, which stand in evident opposition to each other. The difference between them is not primarily one of emphasis, but of content. One proclaims a God who saves; the other speaks of a God who enables man to save himself. One view presents the three great acts of the Holy Trinity for the recovering of lost mankind — election by the Father, redemption by the Son, calling by the Spirit — as directed towards the same persons, and as securing their salvation infallibly. The other view gives each act a different reference (the objects of redemption being all mankind, of calling, all who hear the gospel, and of election, those hearers who respond), and denies that man's salvation is secured by any of them. The two theologies thus conceive the plan of salvation in quite different terms. One makes salvation depend on the work of God, the other on a work of man; one regards faith as part of God's gift of salvation, the other as man's own contribution to salvation; one gives all the glory of saving believers to God, the other divides the praise between God, who, so to speak, built the machinery of salvation, and man, who by believing operated it. Plainly, these differences are important, and the permanent value of the 'five points', as a summary of Calvinism, is that they make clear the areas in which, and the extent to which, these two conceptions are at variance. You can read the entire article here: Introductory Essay to the "Death of Death"In His Grace,
simul iustus et peccator
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This is for general use in evangelism. Thanks for the recommendations!<br><br>Marie
True godliness is a sincere feeling which loves God as Father as much as it fears and reverences Him as Lord, embraces His righteousness, and dreads offending Him worse than death~ Calvin
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Head Honcho
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Yeh, I'm going to press my "luck" here and go out on a thin limb by recommending one MORE item for your consideration, since you are dealing with general evangelism. One of the best books on the current market (I'm assuming it is still in print), is Will Metzger's, Tell the Truth. My copy was published by IVP, which isn't known to publish that many Reformed authors or even conservative works as of late. But if you were to do a search on Google, you could quickly locate it, I would think. Joe usually has some good links for buying books at reasonable discounts, so perhaps he knows where you might find this title.<br><br>In His Grace,
simul iustus et peccator
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