The Highway Forums General Discussion Open Forum Canadian Election 2

Manufacture Of Consent: Why Democracy Has A Major Mass-Media Problem
Before Chomsky, there was Lippmann: the First World War and ‘manufactured consent.’

While the ‘manufacture of consent’ is an idea now mostly associated with Noam Chomsky, the phrase was actually coined by the US journalist and writer Walter Lippman in his influential book "Public Opinion" (1922) – a fact that Chomsky and Edward Herman, his co-author on "Manufacturing Consent" (1988), readily acknowledge.

Lippman contended that, because the world is too complex for any individual to comprehend, a strong society needs people and institutions specialized in collecting data and creating the most accurate interpretations of reality possible.

When used properly, this information should allow decision makers to ‘manufacture consent’ in the public interest. However, in one of the most damning critiques of democracy, Lippman identifies how public opinion is instead largely forged by political elites with self-serving interests – powerful people manipulating narratives to their own ends.

The power of the press in America is a primordial one. It sets the agenda of public discussion; and this sweeping political power is unrestrained by any law. It determines what people will talk and think about-an authority that in other nations is reserved for tyrants, priests, parties and mandarins.

Theodore White

However, there is more at stake here than that. Charitable organizations, help thousands of people in dire need. They provide homeless shelters, food, help in drug and alcohol recovery, etc…
If this goes through, many of those charities will no longer exist.

A Confessional and Biblical Apologetic for Tax Exemption for Churches

I. Theological Foundation: Christ’s Lordship Over All

Psalm 2:10–12 – “Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son…”

Colossians 1:18 – “And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.”

The Church is not a peripheral institution within the life of the nation—it is the visible manifestation of Christ’s Kingdom on earth. Christ is not merely King over the church; He is King over every nation, and the rulers of this world are accountable to Him. Any nation built on Christian foundations must therefore recognize the church not merely as a non-profit organization, but as a divine institution, whose authority and mission are from God Himself.

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II. The Church’s Divine Institution and Spiritual Authority

Westminster Confession of Faith 25.2 (also reflected in the Second London Baptist Confession of 1689):
“The visible Church… consists of all those throughout the world that profess the true religion… and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation.”

The Church is not a voluntary association like a hobby club or social society—it is the very embassy of the Kingdom of God. As such, its ministry of Word and Sacrament carries a heavenly authority. To tax the church is to fail to recognize its divinely instituted function as an organ of grace and truth for the health of the nation. To revoke its tax exemption is to desacralize what God has ordained and commissioned.

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III. The Magistrate’s Duty to Protect and Not Undermine Religion

Romans 13:4 – “For he is God’s servant for your good…”

Isaiah 60:10–12 – “Foreigners shall build up your walls, and their kings shall minister to you… For the nation and kingdom that will not serve you shall perish.”

Civil government exists to uphold justice and order in society, but it does not do so neutrally—it does so under God. The Reformers were clear: the magistrate has a duty to protect the true church, not remain “neutral” as if neutrality were even possible. The idea of removing tax exemption from churches flows from a secularist vision of the state that sees religion as private, irrelevant, and even dangerous—a view entirely alien to Scripture and confessional Christianity.

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IV. The Practical Outworking of Religious Liberty

Matthew 22:21 – “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

This oft-misused verse actually reinforces the separation of jurisdictions. The Church owes its allegiance to Christ, not Caesar. When Caesar imposes taxation on the Church, he is overreaching into a realm not given to him. While Christians must pay taxes (Rom. 13:6–7), the Church as a divine institution is not the same as the individual Christian citizen. A nation that taxes the church seeks to make the church accountable to the state, rather than to Christ—thus subverting the spiritual independence and authority of Christ’s Church.

The American First Amendment and Section 2 of the Canadian Charter of Rights and Freedoms reflect a historic understanding that the free exercise of religion includes freedom from state entanglement, including taxation.

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V. Economic and Moral Contribution of Churches

Galatians 6:10 – “As we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”

Acts 6:1–6 and Acts 4:34–35 demonstrate the early church’s diaconal ministry—feeding the poor, caring for widows, and providing economic help.

Churches are engines of mercy, operating food banks, shelters, addiction recovery programs, and counselling services. Studies (like those from Cardus and the Center for Faith-Based and Community Initiatives) show that for every dollar in tax relief, churches return 10 times that in community value. To remove tax exemption is not just spiritual folly—it is economic suicide, especially for a government already stretched to its financial limit.

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VI. The Consequences of Secularizing Policy

To remove tax exemption for churches is to signal that the state is the ultimate sovereign, and religion must serve it. This turns the state into an idol and repeats the error of pagan Rome, where Caesar demanded both taxes and worship.

Revelation 13 warns of a beastly state that seeks to dominate both commerce and worship. When churches are regulated, taxed, and inspected like corporations, it is not long before faithful preaching becomes regulated speech.

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VII. A Call to Resist the Secular Agenda

Psalm 11:3 – “If the foundations are destroyed, what can the righteous do?”

Isaiah 5:20 – “Woe to those who call evil good and good evil…”

Letting the secularists strip tax exemption from churches is not a bureaucratic matter—it is a spiritual war over what kind of nation we will be. If the Church is made subordinate to the state, then it is no longer the free bride of Christ. A nation that revokes such protections betrays its Christian foundations, and invites the judgment of God.

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Conclusion: Stand Firm in Confessional Courage

A Christian nation must not treat the Church as an accessory or a relic. She is the pillar and buttress of truth (1 Tim. 3:15), the salt and light (Matt. 5:13–16), and the only hope of eternal salvation (Acts 4:12). To tax and regulate her is to dishonor her Head—Christ.

Let us call our leaders to repentance and urge them to remember their duty before God. And let us resist with both courage and conviction any attempt to secularize what was built upon the Word of God.