A letter to Mr Legal-Definition.

"Dear Sir, friend G informs me you wish me to write to you, and inform you what law it is that I say the believer is in no sense under. I therefore write to say [though I cannot help thinking you must know] that it is the Law given to Moses on Mount Sinai, commonly called the Moral Law, or Ten Commandements, recorded in Exod.XX, and hinted at, with its curses annexed to it in Deut.XXV11. This Law I intend, and do venture to say that the believer in Christ is in no sense whatever under it; so that it is not a rule of life to that man who is led by the Spirit. As you promised to answer me if I should write to you, I will propose to you a few questions, and I hope I shall do it in the fear of God, and shall expect you to answer them in plainness of speech;

1st. If the Law is the believers rule of life, I shall thank ye to tell me what is intended by the letter written by the apostles and elders, and sent to the believing Gentiles, as recorded in Acts XV and shall expect you to explain the chapter.

2ndly Hope you will tell me what the apostle means in the first six verses of Romans V111, where he says that the believer is dead to the Law, and free from the Law; and let me know how that Law can be his rule, when he is dead to it, and free from it, as a woman is from her husband when she has burried him. Should you be disposed to say that the believer is dead to it as a COVENANT, but not as a RULE of life; you will, no doubt, point to thoses scriptures which make a distinction between the Law as a Covenant and as a rule of life; for, unless you do this, you will not move me.

3rdly You will have the goodness to inform me what is intended by the first four verses in Romans V111; and let me know how it comes to passs that the Law of the Spirit of life in Christ has made me free from the Law of Death, and yet that Law of Death [called in another place the killing letter] is my rule of life; and how it is that it is my rule of life after it has killed me, and I am made free from it.

4thly You will read 2 Corninthians 111, and let me know how it is that the administration of death, written and engraven on stones, is the living mans rule of life, and how this can be consistent with what the apostle observes in verse 11 where he says it is done away, and in verse 13 where he says it is abolished. Now my dear sir, you are to tell me how that Law which is done away and abolished still remains the believers perfect rule of life.

5thly You will also show me how it is that the Law was our schoolmaster to bring us to Christ, that when faith is come we are no longer under a schoolmaster, and yet that this schoolmaster is our rule of life after faith has come [Gal 111:24-25]

6thly You would inform me how it is that if we be led by the Spirit we are not under the Law, and yet that the Law is a perfect rule of life to that man who is led by the Spirit [Gal V:18] There are many things in the epistle to the Galatians which you will find worthy of your attention in this business. I hope you will read the whole.

7thly Shall expect you to tell me how it is that the handwriting which against us, and contrary to us, is taken out of the way, and nailed to the cross, [As Col 2:14] and yet remains a perfect rule of life. Should you be dispossed to say that the Ceremonial Law is here intended, you will tell me how that Law, which was the gospel in its day, came to be against the believer, and what there was in it contrary to him.

8thly You will be sure to inform me how it is that that Law which is not made for a righteous man is the righteous mans rule of life [1 Tim 1:9]

9thly As Christ was made under the Law, to reedem them that were under the Law [As Gal 4:4,5], you will say how it comes to pass that they still remain under it in any sense that Christ was made under it, seeing He was made under it to reedem them from under it.

10thly But as whatsoever the Law says, it says to them that are under the Law, [As Romans 3:19] and as the believer is not under the Law, [As Romans 6:14,Gal 5:18] you will inform me what the Law says to them who are not under it.

11thly If the Law contains the whole will of God, as to matter of obedience, as Fuller and others have said, you will let me know upon what ground you prove that unbelievers have no right to be baptized, and partake of the Lords supper, seeing that what the Law says it says to them that are under it; and if it contains the whole of obedience it must require unbelievers to be baptized. You will be sure to reconcille this if you can.

12thly You will infrom me how it is that while men contend for the Law being a perfect rule of life to the believers and call those ill names who do not, they can and do, openly, knowingly, and designedly, break the 4th commandment every week. You will inform me whether doing EVERY sort of work on the 7th day is walking according to that rule which says "Thou shalt not do ANY work, no, not so much as kindle a fire" [Exod 35:3]

13thly, and lastly. You will inform me how it is that Christ is the end of the law for righteousness to everyone that believeth [Rom 10:4] and yet that the believer, who is got to the end of the Law at once, namely, by faith in Christ, must come back again, and begin at the beginning by taking it for a perfect rule of life.

It does appear that most preachers think there should be a distinction made between the sheep and goats; but it does not appear that the greatest part of preachers, in this day, are attempting to give to the goats what belongs to the sheep, and to the sheep what belongs to the goats? for when on the one hand they address the unconverted, they tell them it is there duty to look to Christ, and believe in Him, and that they are waranted to offer them all the blessings of the Gospel, thus making the Gospel the unconverted mans rule of faith and practice; they, on the other hand, send the sheep to the Law of works, and tell them that their comfort depends upon their walking according there unto. And when any poor soul is in darkness, through the power of the world, the flesh, or the devil, instead of pointing them to Christ, and telling them that it has pleased the Father that in Him should all fulness dwell, they tell them to remove the cause, and the effect will cease; and thus the goats are sent to the Law of life, and the sheep to the killing letter.

But there will be a reckoning day by and by; and a thousand to one but some of these men will be proved to have got over the wall. Thus my dear sir, I have proposed a few plain, simple questions and shall expect you to come to the point in your answers, and it shall be my prayer to the great Head of the Church that God will be with you.

Waiting your answer, I remain, yours, tried, cast, and condemned, upon the evidence of Diotrephes, by the Associated Ministers, Love-Truth.
Manchester August 8th 1806