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Good, you both recognise that the Ten Commandments (“Moral Law”) do not define God’s nature completely. That is important.
It's only important to you to support your erroneous presuppositions. wink Sorry, but I can't allow you to use what I said and twist it so as to make a case for your fallacious views. What I said is true, that the Ten Commandments do not display the fullness of God's holiness/righteousness; what could? Similarly, the Bible is the revelation of God Himself and His will for mankind. But the Bible can't reveal the totality of God nor does it reveal the complete will of God for mankind. However, that does not negate the fact that everything which is written in the Bible IS the revelation of God and His will for mankind. (Dt. 29:29).

By admitting that the mankind is to conform Himself to the Ten Commandments, you have actually made my case. IT is the standard which Christ lived, fulfilled and was sacrificed for. Man is not required to become God. He was created to be man and it is required that he possess the perfection which was originally intended for him as a created being.

Next, I repeat... Christ came to do His Father's will, which was to redeem His own by offering Himself as a substitute sacrifice to accomplish two things: 1) Impute to them the righteousness to which mankind was ALWAYS responsible to have, and 2) To atone for the transgressions of that standard of righteousness (law) which mankind was responsible to keep and didn't. Those before Moses were not required to be any less perfect as men than those after Moses. The knowledge of God's moral law was simply known differently; one inherently and from the natural order and one written on tablets of stone which clarified the former. And Christ simply clarified that which was on those tablets of stone when He summarized them into two. What we see in Christ's keeping of the law is that which the law could not demonstrate but only state in words.

Lastly, you are continually misconstruing biblical texts which speak of the law vs. justification and do so in an attempt to reject the law as a guide for believers in sanctification.

In His Grace,


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simul iustus et peccator

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